Abstract

The genesis of space and time is investigated within the rotational-monadic paradigm. It is established that the essence of the phenomenon of space is revealed through the dialectical synthesis of its two aspects — ideal and material, where the material aspect is represented by the metaphysical construct of protomonad. It is shown that basic physical distinctions such as motion, mass, gravitation find a meaningful hermeneutic through the material aspect of space, which has a purely discrete structure, while the contradiction about finitude — infinity is resolved by juxtaposing metaphysical and ontic spaces, where the Universe is represented as an “egg”. The analysis of temporality is preceded by remarks on the relational and substantive concepts of time, consideration of the discreteness-continuity dilemma, and criticism of the absolutization of discreteness in the temporality representation. It is argued that discreteness and continuity are combined dialectical oppositions through which the temporal reality is actualized, where continuity is hidden from observation in the metaphysical world and discreteness is manifested explicitly in the physical world. Three dimensions of time — Present, Past and Future — are discussed, as a result of which it is stated that in the primary way time is found as an attribute of consciousness and only in the secondary way it correlates with phenomenological reality. New differentiations of time are revealed: interval Present, embracing as a universum other moduses of the Present, and two- component time in the form of cyclic and linear components which allow us to make a justified positive conclusion about the existence of transcendental subjectivity, being the basis of absolute temporality.