Abstract

The events in Ionia during the first decade of the fifth century have been the subject of perennial controversy, largely because of the deficiencies of the account Herodotus gives us. The nature of these deficiencies, however, has for the most part been ignored, and the debate has centred itself on what we should add to and subtract from the account of Herodotus. Such an approach is dangerously subjective, and tends to produce an account of the ‘Revolt’ untenable in the light of our evidence. It would be very satisfying to prove that ‘widespread hatred of a despotic constitution’ indicates that ‘Ionia was seething with discontent’, causing ‘the Ionians’ great struggle for freedom, undertaken of their own free will'; can we justify such conclusions from the evidence?