The Reformation of the Twelfth Century. By Giles Constable

The European Legacy 6 (1):116-116 (2001)
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Robert L. Benson and Giles Constable with Carol D. Lanham, eds., Renaissance and Renewal in the Twelfth Century. Papers presented at a conference marking the 50th anniversary of the publication of Charles Homer Haskins's Renaissance of the Twelfth Century and held in Cambridge, Mass., Nov. 26–29, 1977. Cambridge, Mass.: Harvard University Press, 1982. Pp. xxx, 781; 110 black-and-white illustrations. $50. [REVIEW]Fredric L. Cheyette - 1984 - Speculum 59 (2):467-468.
The Plaint of Nature. [REVIEW]Giles Constable - 1983 - Review of Metaphysics 36 (4):913-914.
Medieval Culture The Renaissance of the Twelfth Century. By Charles Homer Haskins. Pp. xii + 438. Cambridge [Mass.], Harvard University Press, 1927. 21s. net. The Wandering Scholars. BY Helen Waddell. Pp. xxviii + 292; 6 plates. London: Constable, 1927 21s. net. [REVIEW]S. Gaselee - 1928 - The Classical Review 42 (01):40-41.
The Proprietary Church in the Medieval West.Giles Constable - 2008 - Common Knowledge 14 (3):490-491.
Philip Grierson.Mark Blackburn, Giles Constable & Michael McCormick - 2008 - Speculum 83 (3):802-804.
Tradition and innovation Venice from the post-reformation to Napoleon.Madeleine V. Constable - 1985 - History of European Ideas 6 (3):325-339.
Sacrilege and redemption in renaissance Florence: The case of Antonio rinaldeschi.William J. Connell & Giles Constable - 1998 - Journal of the Warburg and Courtauld Institutes 61 (1):53-92.
Toward a Resolution of the Franciscan Question: Manuscripts and the Reading of History.Giles Constable - 2008 - Franciscan Studies 66:482-484.
Every valley shall be exalted: the discourse of opposites in twelfth-century thought.Constance Brittain Bouchard - 2003 - Ithaca, N.Y.: Cornell University Press.
Names that can be said of everything: Porphyrian tradition and 'transcendental' terms in twelfth-century logic.Luisa Valente - 2007 - Vivarium 45 (s 2-3):298-310.
Twelfth, JMF van Reeth (pp. 283–292) studies the Arabic work on alchemy, Tabula Smaragdina, of twelfth-century date at latest, but claiming to derive from Balinas, ie Apollonius of Tyana (1st century); it may have gone through Greek and Syriac intermediate versions. Its sage's image draws upon that of the statuary of the Egyptian Imhotep, while the ritual chamber may be inspired by West-Phoenician structures. [REVIEW]K. A. Kitchen - 2002 - Philosophy 40:297-312.

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