David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Metaphilosophy 43 (4):446-463 (2012)
This article explores the notion of the Web-extended mind, which is the idea that the technological and informational elements of the Web can sometimes serve as part of the mechanistic substrate that realizes human mental states and processes. It is argued that while current forms of the Web may not be particularly suited to the realization of Web-extended minds, new forms of user interaction technology as well as new approaches to information representation do provide promising new opportunities for Web-based forms of cognitive extension. In addition, it is suggested that extended cognitive systems often rely on the emergence of social practices and conventions that shape how a technology is used. Web-extended minds may thus depend on forms of socio-technical co-evolution in which social forces and factors play just as important a role as do the processes of technology design and development
|Keywords||extended mind Web science cognitive technology cognitive extension Internet linked data World Wide Web cognition|
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References found in this work BETA
Andy Clark (2008). Supersizing the Mind: Embodiment, Action, and Cognitive Extension. Oxford University Press.
Mark Rowlands (2010). The New Science of the Mind: From Extended Mind to Embodied Phenomenology. A Bradford Book.
Citations of this work BETA
Kourken Michaelian & John Sutton (2013). Distributed Cognition and Memory Research: History and Current Directions. Review of Philosophy and Psychology 4 (1):1-24.
Richard Heersmink (2015). Dimensions of Integration in Embedded and Extended Cognitive Systems. Phenomenology and the Cognitive Sciences 13 (3):577-598.
Robert W. Clowes (2013). The Cognitive Integration of E-Memory. Review of Philosophy and Psychology 4 (1):107-133.
David Ludwig (2014). Extended Cognition and the Explosion of Knowledge. Philosophical Psychology (3):1-14.
Mikkel Gerken (2014). Outsourced Cognition. Philosophical Issues 24 (1):127-158.
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