The Voice, the Word, the Books: the Sacred Scripture of the Jews, Christians and Muslims. By F. E. Peters
Heythrop Journal 50 (6):1006-1007 (2009)
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Robert Gibbs (2010). The Disincarnation of the Word : The Trace of God in Reading Scripture. In Kevin Hart & Michael Alan Signer (eds.), The Exorbitant: Emmanuel Levinas Between Jews and Christians. Fordham University Press.
R. N. Swanson (2011). The Arts of Intimacy: Christians, Jews, and Muslims in the Making of Castilian Culture. By Jerrilynn D. Dodds, María Rosa Menocal, and Abigail Krasner Balbale. Heythrop Journal 52 (3):484-485.
Paul Franks (2010). Should Jews and Christians Fear the Gifts of the Greeks? : Reflections on Levinas, Translation, and Atheistic Theology. In Kevin Hart & Michael Alan Signer (eds.), The Exorbitant: Emmanuel Levinas Between Jews and Christians. Fordham University Press.
Siriol Davies (2006). (M.) Mazower Salonica, City of Ghosts. Christians, Muslims and Jews 1430–1950. Harper Collins, 2004. Pp. Xv + 525, Illus. £25. 0007120230 (Hbk). [REVIEW] Journal of Hellenic Studies 126:223-.
Martin Goodman (2010). Romans, Jews, and Christians on the Names of the Jews. In John J. Collins & Daniel C. Harlow (eds.), The "Other" in Second Temple Judaism: Essays in Honor of John J. Collins. W.B. Eerdmans Pub. Co..
Y. Tzvi Langermann (2011). One Ethic for Three Faiths. In Y. Tzvi Langermann (ed.), Monotheism and Ethics. Brill.
Timothy J. Madigan (1998). Legor Et Legar. Philo 1 (2):36-48.
Peter Ochs (2004). Peirce, Pragmatism, and the Logic of Scripture. Cambridge University Press.
Jacquelyn Porter (2004). Revelation, Scripture and the Word of God. Philosophy and Theology 16 (2):299-314.
Catherine Chalier (2006). "Dieu de Notre Cote". Emmanuel Levinas Et R. Haïm de Volozin. Journal of Jewish Thought and Philosophy 14 (1):175-192.
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