David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Journal of Philosophical Research 21:261-305 (1996)
Nietzsche sees westem philosophy and culture as dorninated by the metaphysical belief in opposites. The first and second sections of this paper spell out the basic assumptions underlying this belief and discuss the distinction between the “true” and the “apparent” world as the primary opposite by reference to which all opposites are determined. Section three employs Nietzsche’s idea of the will to power to analyze the belief in opposites as an expression of a weak and sickly type of Iife seeking to revenge itself upon the natural world. Section four tums to Nietzsche’s denial of the belief in opposites and examines how he dissolves the distinction between the “true” and “apparent” world. The final section ofthe paper presents Nietzsche’s counter-analysis of metaphysical opposites within epistemology, religion, aesthetics, and morality. He regards “opposites” as contraries which exist along a continuum of natural phenomena, and he introduces the notion of sublimation to explain how one contrary can eventually give rise to its extreme
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Stephen Houlgate (1986). Hegel, Nietzsche, and the Criticism of Metaphysics. Cambridge University Press.
Lucy Huskinson (2004). Nietzsche and Jung: The Whole Self in the Union of Opposites. Brunner-Routledge.
Justin Klocksiem (2010). Pleasure, Desire, and Oppositeness. Journal of Ethics and Social Philosophy.
James Wilson (2007). Nietzsche and Equality. In Gudrun von Tevenar (ed.), Nietzsche and Ethics. Peter Lang.
Martha Baird (1971). Two Aesthetic Realism Papers. New York,Definition Press.
Hillary S. Webb (2013). The Splendid and the Savage: The Dance of the Opposites in Indigenous Andean Thought. Journal of Transpersonal Research 4 (1).
Shannon Nason (2011). Opposites, Contradictories, and Mediation in Kierkegaard's Critique of Hegel. Heythrop Journal 52 (6):24-36.
Anselm Min (2010). Loving Without Understanding: Raimon Panikkar's Ontological Pluralism. [REVIEW] International Journal for Philosophy of Religion 68 (1):59-75.
Garrath Williams (1999). Nietzsche's Response to Kant's Morality. Philosophical Forum 30 (3):201–216.
Stephen David Ross (2010). Counter-History. International Studies in Philosophy Monograph Series:129-138.
Eli Siegel (1975). The Opposites Class: Aesthetic Realism Class on Opposites. Terrain Gallery, Aesthetic Realism Foundation.
Lee Spinks (2003). Friedrich Nietzsche. Routledge.
Joe Ward (2011). Nietzsche's Value Conflict: Culture, Individual, Synthesis. Journal of Nietzsche Studies 41 (1):4-25.
Added to index2011-12-02
Total downloads5 ( #237,418 of 1,101,746 )
Recent downloads (6 months)1 ( #306,516 of 1,101,746 )
How can I increase my downloads?