Abstract

Contemporary scholarship, such as Professor Li Xueqin's work on the formative stage of the "first classic," helps us better understand not only "the first of all Chinese classics," but also the philosophical and cultural continuum between the Shang and Zhou dynasties. By reexamining several perplexing issues, going from the authenticity of the Guicang to the interpretation of "King Wen of Zhou developed the Zhouyi," I argue that archaeological evidence is of critical importance in the study of the preclassics era.