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  1. The concept of Cheng and its western translations.Yanming An - 2004 - Dao: A Journal of Comparative Philosophy 4 (1):117-136.
    The main reasons for the difficulty in understanding and translatingcheng may be summarized as follows. First, its prehistory is not always clear. This makes it troublesome to identify its original meaning. Second, the multiple sources from the three schools, Confucianism, Daoism, and Buddhism, often causecheng to be entangled with various concepts specifically affiliated to certain schools. The particular meanings of these concepts and their connections withcheng possibly mislead our effort to explore the core content ofcheng as such. Finally,cheng has been (...)
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  • Malebranche and Chinese Philosophy: A Reconsideration.Gregory M. Reihman - 2013 - British Journal for the History of Philosophy 21 (2):262 - 280.
    (2013). Malebranche and Chinese Philosophy: A Reconsideration. British Journal for the History of Philosophy: Vol. 21, No. 2, pp. 262-280. doi: 10.1080/09608788.2012.718869.
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  • Natural Law and Cosmic Harmony in Traditional Chinese Thought.Geoffrey Maccormack - 1989 - Ratio Juris 2 (3):254-273.
    . The article attempts to show the way in which the notions of “natural law” and “cosmic harmony” have been applied by Western scholars in the interpretation of traditional Chinese thinking about the role of law in society, the extent to which the Western interpretations can be supported by the Chinese sources, and , more specifically, the degree to which official Chinese thought subscribed to a correlation between the occurrence of natural disasters and acts of maladministration or injustice on the (...)
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