Hypatia 13 (2):7 - 31 (1998)
The feminist conception of discourse offered below differs from classical discourse ethics. Arguing that inequalities of power are even more conspicuous in global than in local contexts, I note that a global discourse community seems to be emerging among feminists, and I explore the role played by small communities in feminism's attempts to reconcile a commitment to open discussion, on the one hand, with a recognition of the realities of power inequalities, on the other
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References found in this work BETA
Science as Social Knowledge: Values and Objectivity in Scientific Inquiry.Helen E. Longino - 1990 - Princeton University Press.
Dislocating Cultures: Identities, Traditions and Third World Feminism.Uma Narayan - 1997 - Routledge.
Black Feminist Thought: Knowledge, Consciousness and the Politics of Empowerment.Patricia Hill Collins - 1991/2008 - Routledge.
Citations of this work BETA
Essence of Culture and a Sense of History: A Feminist Critique of Cultural Essentialism.Uma Narayan - 1998 - Hypatia 13 (2):86 - 106.
Global Feminism and Transformative Identity Politics.Allison Weir - 2008 - Hypatia 23 (4):pp. 110-133.
Globalizing Feminist Methodology: Building on Schwartzman's "Challenging Liberalism".Theresa W. Tobin - 2009 - Hypatia 24 (4):145 - 164.
Dignity and Narrative Medicine.Annie Parsons & Claire Hooker - 2010 - Journal of Bioethical Inquiry 7 (4):345-351.
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