Abstract

That self-interest is a source of reasons for action has rarely if ever been controversial in philosophy. That the interest of others is such a source for normal persons has often seemed to philosophers to need argument. I refer to non-instrumental normative reasons, and I assume that when one has a reason of this kind to do something, doing it is prima facie rational. If the only source of basic reasons for action—those having non-instrumental normative force, and in a certain sense non-derivative force—is self-interest, then the only way ethics can have a rational grip on us is through our viewing others as in some sense means to our own ends. This does not make ethics impossible, for it might be true and quite credible that in the long run our self-interest is adequately served only by leading a minimally moral life. I have long argued, however, that self-interest is not the only basic source of reasons for action and, more positively, that the basic grounds of practical rationality are in a special way impersonal. In “Audi on the Rationality of Altruism”, Charlott Becker and her colleagues explore my case for this view.