Human Studies 25 (2):147-164 (2002)
Thomas Flynn's work on Sartre and Foucault, the first of a two-volume project, offers a unique opportunity for examining an existential theory of history. It occasions rethinking existential-social categories from the vantage point of the poststructuralist turn. And it contributes to developing existential variants of critical theory. The following questions guide me in each of the three above areas. First, how is human history intelligible, given not only our finite sense of ourselves but also claims that we have reached the end of history? Second, with the poststructuralist eclipse of dialectics, can we render existential categories in social terms and vice versa? Third, critics decry grand theorizing even in fallibilist reason, e.g., of Habermas, while others are worried by the normative deficits of poststructuralist nominalism, e.g., of Foucault. Can existential variants of critical social theory, anticipated before Sartre by Marcuse, split the difference?
|Keywords||Philosophy Philosophy Modern Philosophy Philosophy of the Social Sciences Political Philosophy Sociolinguistics|
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References found in this work BETA
Gender Trouble: Feminism and the Subversion of Identity.Judith Butler - 1990 - Routledge.
One-Dimensional Man: Studies in the Ideology of Advanced Industrial Society.Herbert Marcuse - 2013 - Routledge.
Concluding Unscientific Postscript to Philosophical Fragments.Søren Kierkegaard - 1992 - Princeton University Press.
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