Kant's account of emotive art

Inquiry: An Interdisciplinary Journal of Philosophy (forthcoming)
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Abstract

For Kant, experiences of beauty, including experiences of beautiful art, are based on the feeling of disinterested pleasure. At first glance, garden-variety emotions don’t seem to play a constitutive role for beauty in art. In this paper I argue that they can. Drawing on Kant’s notion of aesthetic ideas, I will show that garden-variety emotions can function as a driving force for the free use of the imagination: they can enhance the beholder’s activity of freely associating and thus contribute crucially to the free play of the faculties. In doing so, I will develop a more emotion-oriented view of art than is commonly attributed to Kant. I will also argue that there is a lesson to be learned for contemporary aesthetics: emotions not only help us to understand some works of art and to direct our attention, but they also make us engage imaginatively with artworks and make our experiences of art more vivid.

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References found in this work

Fearing fictions.Kendall L. Walton - 1978 - Journal of Philosophy 75 (1):5-27.
The Inclusive Interpretation of Kant's Aesthetic Ideas.Samantha Matherne - 2013 - British Journal of Aesthetics 53 (1):21-39.
Kant on the normativity of taste: The role of aesthetic ideas.Andrew Chignell - 2007 - Australasian Journal of Philosophy 85 (3):415 – 433.

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