Abstract

In recent years many eco-phenomenological philosophers have argued that a more positive analysis of one’s relationship with more-than-human nature can be achieved through taking up Maurice Merleau-Ponty’s ontology of the flesh. Taking such an ontology seriously seems to facilitate even the possibility of our being able to express “what the world means to say.” I argue, however, that we should be cautious about both taking up such an ontology and making such ontological claims because in doing so we fail to take sufficiently seriously the impact of sedimentation in both perception and reflection and thus violate the remit of radical reflection that is essential to Merleau-Ponty’s characterization of philosophy.