Abstract

Taylor recognizes the problems posed by the ideals of disengaged reason and the affirmation of ?ordinary life? for unproblematic commitment to other ideals of universal justice and the like. His picture of ?the modern identity? neglects too much of present importance and he is too disdainful of Platonic realism to offer a convincing solution. The romantic expressivism that he seeks to re?establish as an important moral resource can only avoid destructive effects if it is taken in its original and Platonic context