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Zuzana PaloviČovÁ [18]Z. Palovicova [16]
  1. Ilozofia.Z. Obsahu, Marián Zouhar, JIŔÍ BYSTRICKÝ, Zuzana Palovičová, Vasil Gluchman & Blanka Šulavíková - 2003 - Filozofia 58 (6-10):361.
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  2. Applied Ethic and Professional Practice: A Report From a Conference.Zuzana Palovicova - 2011 - Filozofia 66 (7):721-722.
     
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  3. A New View of Nature.Z. Palovicova - 1997 - Filozofia 52 (7).
     
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  4. A. Sen and His Theory of Justice.Zuzana Palovicova - 2013 - Filozofia 68 (4):265-275.
     
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  5. Amartya Sen's Interpretation of Human Well-Being.Zuzana Palovicova - 2012 - Filozofia 67 (7):570-581.
     
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  6. Contemporary Moral Philosophy and the Problem of Virtue.Z. Palovicova - 2001 - Filozofia 56 (10):669-678.
    In moral philosophy the problem of virtue has been neglected for a long time. The renaissance of the ethics of vitrues goes back to the 60ies. It had shad light on many problematic issues of the ethic of rules, i. e. of deontologism and utilitarism, and presented itself as an alternative approach. Instead of the question "How should we act?" it focused on the question of the moral subject, i. e. on the problem of moral chracter. The paper examnies some (...)
     
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  7. Ethics and the Principle of Authenticity.Z. Palovicova - 2004 - Filozofia 59 (9):627-640.
    The paper examines the relationship between ethics and the principle of authenti_city, focusing on two fundamental questions: What is it, what distorts today the ideal of authenticity and how to differentiate between morally responsible forms of self-determination and other ways of modern searching for authenticity? The author follows Taylor’s conception of authenticity. On one hand Taylor is not wil_ling simply to reject the diagnosis of the conservative critics of modernity. He shares their idea, that it was the modernity, which made (...)
     
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  8. Foundations of Environmental Ethics.Z. Palovicova - 1995 - Filozofia 50 (7):375-381.
     
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  9. GE Moore's Contribution to the Discussion of the Concept of Good in Ethics.Z. Palovicova - 2001 - Filozofia 56 (2):82-89.
    The paper focuses on G. E. Moore's contribution to the discussion of the concept of good. Its aim is to explain Moore's understanding of this concept and his argument against naturalism and to call the attention to the more problematic aspects of his philosophical analysis of ethical concepts. The author also tries to show, why Moore's philosophy, in spite of its limitations, is still living in contemporary ethical dicourse.
     
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  10. Inspirations and Limits of Neoaristotelian Ethics.Z. Palovicova - 2005 - Filozofia 60 (9):637-655.
    In the 1970s we witnessed a great revival of the interest in Greek moral thought initiated by many ethical thinkers who were inspired by Greek philosophical legacy. Among the fundamental themes, which became the subjects of the discussions and were influenced by this „come back“ to Aristotelian ethics, is also the problem of a good life. One stream of moral philosophy brings the problem of a good life together with the problem of human character. The other one focuses on the (...)
     
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  11. Identity and the Good: Moral Theory of C. Taylor.Z. Palovicova - 2004 - Filozofia 59 (6):401-415.
    The paper presents the moral conception of Charles Taylor as developed in his fundamental work Sources of the Self. The Making of Modern Identity, in which he tries from the perspective of modernized aristotelism to transform several assumptions of modern moral philosophy. Taylor's conception is based on ontologically rooted human action, putting stress at the same time on the individual freedom and the differences among individuals. From the idea of particular, self-creative beings it follows, that the questions of our moral (...)
     
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  12. K niektorým významom pojmu dobrý v morálnej filozofii.Z. Palovičová - 2000 - Filozofia 55.
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  13.  4
    K pojmu sociálneho fungovania.Zuzana Palovičová - 2011 - Filozofia 66 (9).
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  14.  3
    K povahe silného hodnotenia.Zuzana Palovičová - 2010 - Filozofia 65 (6).
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  15.  4
    K Seno Vej Interpretácii Ludského Blaha.Zuzana Palovičová - 2012 - Filozofia 67 (7).
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  16. Practice, Narration, and Tradition: A. MacIntyre's Theory of Virtue.Z. Palovicova & D. Smrekova - 2003 - Filozofia 58 (5):324-337.
    The objective of the paper is to analyze the conception of virtue as represented in the book After Virtue by one of the initiators od the renaissance of the ethics of virtue A. MacIntyre. In its first part the authors examine the reasons of MacIntyre's criticism of the Enlightenment conception of morals, in which the notion of virtue was excluded from moral reflection and substituted by a universal moral principle. The second part gives a more detailed analysis of the notions (...)
     
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  17. Social Exclusion From the Perspective of Normative Theory.Zuzana Palovicova - 2013 - Filozofia 68 (7):595-605.
     
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  18.  6
    Sociálna práca a etika.Zuzana Palovičová - 2011 - Filozofia 66 (2).
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  19.  4
    Senova teória spravodlivosti.Zuzana Palovičová - 2013 - Filozofia 68 (4).
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  20.  6
    Sociálne vylúčenie Z pohľadu normatívnej teórie.Zuzana Palovičová - 2013 - Filozofia 68 (7).
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  21. Social Work and Ethics.Zuzana Palovicova - 2011 - Filozofia 66 (2):122-132.
    Štúdia analyzuje povahu etických otázok inherentných sociálnej práci a na vybraných problémoch ukazuje, ako a pre?o tieto etické otázky vznikajú. Zameriava sa na tri ústredné otázky, pod ktoré možno subsumova? vä?šinu etických problémov. Po prvé, pre?o dodržiava? morálne normy, aké dôvody máme preto, aby sme prijali morálku za rámec svojho konania? Po druhé, akým spôsobom majú by? distribuované zdroje a formy dobra? Po tretie, ktoré ?iny sú považované za hodnotné, dobré a žiaduce? Autorka obhajuje ideu, že na rozdiel od iných (...)
     
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  22. The Concept of Social Functioning.Zuzana Palovicova - 2011 - Filozofia 66 (9):833-844.
    Today social functioning is a key concept in the theories of human well-being, in political theory, in social and moral philosophy, in social work etc. The paper’s focus is on three paradigmatic interpretations of social functioning: that overtaken from H. Bartlett’s the theory of social roles, Sen’s version of social functioning with its concept of capabilities, and M. Nussbaum’s description of different forms of social functioning with regard to specific groups, first of all the disabled people. Different interpretations have different (...)
     
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  23. The Ethics of Virtue and the Ethics of Rules: Complementary or Alternative Theories?Z. Palovicova - 2003 - Filozofia 58 (6):396-408.
    In the last decades the ethics of virtue became the central issue of ethical research. This leads to the question, whether the ethics of virtue is an alternative or a complementary theory to the deontological ethics. The question then is, whether the ethics of virtue can be fully independent of moral rules and which of the issues of the ethics of virtue can not, due to their specific character, be resolved in the frame of deontological ethics. The attention is paid (...)
     
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  24. The Ethics of Virtue and the Problem of Moral Character.Z. Palovicova - 2003 - Filozofia 58 (2):75-86.
    The ethics of virtue made the problem of moral character topical. Due to concentrating rather on the question "How should we live?" instead of the question "What should we do?" attention became to be paid also to such questions as "What our character should be? ", "To what extent is man responsible for his own character?", "Can he change it?", "What is the connection between the character and habits?" The examination of the problem of moral character led to further question, (...)
     
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  25. The Nature of Strong Evaluation.Zuzana Palovicova - 2010 - Filozofia 65 (6):564-573.
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  26. ""Towards Some of the Meanings of the Word" Good" in Moral Philosophy (Anglo-American Thought of the 1950s and 1960s).Z. Palovicova - 2000 - Filozofia 55 (9):692-701.
    The concept of "good" is one of the essential concepts of moral philosophy. The author focuses on the semantic analysis of the word "good" as it has been delivered by the representatives of Angloamerican moral philosophy of the fifties and the sixties . The analytic moral philosophy called attention to the fundamental ethical questions, such as Are moral norms justifiable?; How are they justifiable?; Are moral concepts and moral propositions transcendental by their nature, or are they intersubjective?
     
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  27. The Socratic Question How Should I Live and Contemporary Moral Theory.Z. Palovicova - 2005 - Filozofia 60 (6):383-398.
    The aim of the paper is to find out, whether in situation of several competitive concepts, when the traditional justification of morals and the validity of conventional moral concepts are questioned, an ethical theory acceptable for everybody is possible. Which should be the ground of such theory, uniting the particular ethical approaches? According to the author moral philosophy responding to contemporary developments should go back to the question from Plato’s Gorgias: „How should I live?“ This question is directly connected with (...)
     
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  28. The Theory of Relativity and its Impact on Philosophical Thought in Slovakia.Z. Palovicova - 1996 - Filozofia 51 (10):707-714.
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  29. The Value Problem in Environmental Ethics.Z. Palovicova - 1996 - Filozofia 51 (2):91-97.
     
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  30. Virtues and Human Goodness.Z. Palovicova - 2002 - Filozofia 57 (7):465-474.
    The problem of morals is closely related to the problem of human goodness. In defining the essence of virtue it is essential, according to the ethicians of virtue, to disclose, what is human goodness, i. e. to achieve the ideal of goodness and to define it. Closely related to the question What is goodness? is the question How can we achieve the goodness and what is the role of virtue in achieving this goodness? The ethics of virtue changed the perspective (...)
     
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