Abstract
As a pair of important categories in traditional Chinese culture, “ ming 命 (destiny or decrees)” and “ tian ming 天命 (heavenly ordinances)” mainly refer to the constraints placed on human beings. Both originated from “ ling 令 (decrees),” which evolved from “ wang ling 王令 (royal decrees)” into “ tian ling 天令 (heavenly decrees),” and then became “ ming ” from a throne because of the decisive role of “heavenly decrees” over a throne. “ Ming ” and “ tian ming ” have different definitions: “ Ming ” represented the limits Heaven placed on the natural lives of human beings and was an objective force that men could not direct, but was embodied in human beings as their “destiny”; “ Tian ming ” reflected the moral ideals of human beings in their self-identification; It originated in man but had to be verified by Heaven, and it was therefore the true ordinance that Heaven placed on human beings. “ Ming ” and “ tian ming ” are two perspectives on the traditional relationship between Heaven and human beings, and at the same time Confucians and Daoists placed different emphasis on them.
Keywords ming   tian ming  Confucians  relationship between Heaven and human beings  dual perspective    天命  儒家  天人关系  双重视角
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DOI 10.1007/s11466-009-0002-9
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The Politics. Aristotle & Trevor J. Saunders - 1968 - Prometheus Books.
Zhongguo Ren Xing Lun Shi.Fuguan Xu - 2005 - Hua Dong Shi Fan da Xue Chu Ban She.
The Master.[author unknown] - 2005 - Journal of Philosophy of Education 39 (2):239-258.

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Fate and the Good Life: Zhu Xi and Jeong Yagyong’s Discourse on Ming.Youngsun Back - 2015 - Dao: A Journal of Comparative Philosophy 14 (2):255-274.

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