Asian Philosophy 12 (1):35 – 51 (2002)

Abstract
This paper challenges the view of several interpreters of Xunzi regarding the status of names, ming. I will maintain that Xunzi's view is consistent with the activity we see not only in his own efforts to influence language, but those of Confucius as well. Based on a reconsideration of translations and interpretations of key passages, I will argue that names are regarded neither as mere labels nor as indicating a privileged taxonomy of the myriad phenomena. Rather, Xunzi conceives them as constructs designed to facilitate social goals. Finally, I will suggest an alternative to overly simplistic understandings of how appropriate names are fashioned and of who is responsible for their form.
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DOI 10.1080/09552360220142243
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References found in this work BETA

The World of Thought in Ancient China.Benjamin I. Schwartz - 1985 - Belknap Press of Harvard University Press.
The World of Thought in Ancient China.David S. Nivison - 1988 - Philosophy East and West 38 (4):411-419.
Language and Logic in Ancient China.Chad Hansen - 1983 - University of Michigan Press.

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Citations of this work BETA

Xunzi as a Semantic Inferentialist: Zhengmin, Bian-Shuo and Dao-Li.Chung-I. Lin - 2011 - Dao: A Journal of Comparative Philosophy 10 (3):311-340.
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Sorai and Xunzi on the Construction of the Way.Kurtis Hagen - 2005 - Asian Philosophy 15 (2):117 – 141.

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