Ideas Y Valores 62 (153):137-155 (2013)

Fernando Infante del Rosal
Universidad de Sevilla
RESUMEN En su primera investigación, Edith Stein se propuso definir la esencia de la Einfühlung (empatía) como experiencia de la conciencia ajena; pretendía así fundamentar que, como había indicado Husserl, ese acto abría la posibilidad de una intersubjetividad trascendental como solución al solipsismo de la conciencia. Stein halló la clave de esa esencia en la idea de originariedad, pero intentó evitar el problema de la empatía estética, sirviéndose de Los ídolos del autoconocimiento de Scheler. ABSTRACT In her first research project, Edith Stein set out to define the essence of Einfühlung (empathy) as an experience of another's consciousness. Her objective was to justify the fact that such an act opened up the possibility of a transcendental subjectivity as a solution to the solipsism of consciousness, as Husserl had indicated. Stein found the key to that essence in the idea of originariety, but she tried to avoid the problem of aesthetic empathy by resorting to Scheler's Idols of Self-Knowledge. RESUMO Em sua primeira pesquisa, Edith Stein se propôs a definir a essência da Einfühlung (empatia) como experiência da consciência alheia; pretendia assim fundamentar que, como tinha indicado Husserl, esse ato abria a possibilidade de uma intersubjetividade transcendental como solução ao solipsismo da consciência. Stein encontrou a chave dessa essência na ideia de originalidade, mas tentou evitar o problema da empatia estética ao se servir de Os ídolos do autoconhecimento de Scheler
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