Plato's Anti‐Kohlbergian Program for Moral Education

Journal of Philosophy of Education 50 (2):205-217 (2016)
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Abstract

Following Lawrence Kohlberg it has been commonplace to regard Plato's moral theory as ‘intellectualist’, where Plato supposedly believes that becoming virtuous requires nothing other than ‘philosophical knowledge or intuition of the ideal form of the good’. This is a radical misunderstanding of Plato's educational programme, however. While Plato claims that knowledge is extremely important in the initial stages of the moral development of young adults, he also claims that knowledge must be followed by a rigorous process of imitation and habituation. Like Aristotle, Plato believes that it is not possible to become virtuous if one does not practice the virtues under the guidance of virtuous role models. This paper seeks to illuminate this little recognised aspect of Plato's educational programme. When properly understood, Plato's theory offers educators important insights into how best to encourage the moral development of young adults.

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Mark E. Jonas
Wheaton College, Illinois

Citations of this work

Plato’s legacy to education: addressing two misunderstandings.Alkis Kotsonis - 2023 - Journal of Philosophy of Education 57 (3):739-747.
Reevaluating Plato’s legacy to education: an introduction to the suite.Douglas W. Yacek - 2023 - Journal of Philosophy of Education 57 (3):695-698.

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References found in this work

Virtue and Reason.John Mcdowell - 1979 - The Monist 62 (3):331-350.
Aristotle on learning to be good.Myles F. Burnyeat - 1980 - In Amélie Rorty (ed.), Essays on Aristotle’s Ethics. University of California Press. pp. 69--92.
Metaphysics as a Guide to Morals.Iris Murdoch & Peter J. Conradi - 2001 - Journal of Religious Ethics 29 (2):307-335.
5. Aristotle on Learning to Be Good.M. F. Burnyeat - 1980 - In Amélie Rorty (ed.), Essays on Aristotle’s Ethics. University of California Press. pp. 69-92.
Platonic Ethics, Old and New.Julia Annas - 1999 - Ithaca, NY: Cornell University Press.

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