Rick Anthony Furtak
Colorado College
Sharon Krishek
Hebrew University of Jerusalem
Abstract   In his discourses on ‘the lily of the field and the bird of the air,’ Kierkegaard presents faith as the best possible response to our precarious and uncertain condition, and as the ideal way to cope with the insecurities and concerns that his readers will recognize as common features of human existence. Reading these discourses together, we are introduced to the portrait of a potential believer who, like the ‘divinely appointed teachers’—the lily and the bird—succeeds in leading a life that is full of care, but free of worry. Such a portrait, we claim, echoes Kierkegaard’s portrait of the knight of faith in Fear and Trembling . In this essay we suggest that faith, as characterized in the ‘lily and bird’ discourses, is a kind of existential trust that would allow us to overcome worry, while remaining wholeheartedly engaged in the finite realm of our cares and concerns. We claim that Kierkegaard’s goal in these discourses is not to belittle our earthly cares, but to invite us to develop a modified attitude toward all that we are susceptible to worry about. Content Type Journal Article Category Article Pages 1-19 DOI 10.1007/s11153-011-9322-5 Authors Sharon Krishek, Department of Philosophy, The Hebrew University of Jerusalem, Jerusalem, Israel Rick Anthony Furtak, Department of Philosophy, Colorado College, Colorado Springs, CO, USA Journal International Journal for Philosophy of Religion Online ISSN 1572-8684 Print ISSN 0020-7047
Keywords Faith  Kierkegaard  Love  Ethics  Existentialism
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DOI 10.1007/s11153-011-9322-5
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References found in this work BETA

The Fragility of Goodness.Martha Nussbaum - 1988 - Journal of Philosophy 85 (7):376-383.
Concluding Unscientific Postscript.Søen Kierkegaard & Walter Lowrie - 1941 - Princeton University Press for American-Scandinavian Foundation.
Concluding Unscientific Postscript.Søren Kierkegaard - 2019 - Princeton University Press.
The Structure of Emotions.Robert M. Gordon & Ronald De Sousa - 1989 - Journal of Philosophy 86 (9):493-504.

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