Celebrating J.N. Findlay’s contribution to philosophy: A comparative textual analysis from a Mahāyāna Buddhist perspective

HTS Theological Studies 78 (2):7 (2022)
  Copy   BIBTEX

Abstract

J.N. Findlay was a South African philosopher who published from the late 1940s into the 1980s. He had a prestigious international academic career, holding many academic posts around the world. This article uses a textual comparative approach and focuses on Findlay’s Gifford Lecture at St Andrews University between 1965 and 1970. The objective of the article is to highlight the extent to which Findlay’s philosophical writings were influenced by Mahāyāna Buddhism. Although predominantly a Platonist, Findlay drew influence from Asian philosophy and religion, particularly Mahāyāna Buddhism. In these lectures, he applies the metaphor of the Platonic Cave to investigate Hegelian and Husserlian approaches to knowledge. Though he was a leading Hegel and Husserl scholar, his reading of these two philosophers is strongly influenced by Mahāyāna Buddhism, resulting in a unique mystical interpretation of these two philosophers. Revisiting Findlay’s writings is significant for two reasons; firstly, he investigated Buddhism prior to the Asian religions being included in Religious Studies departments’ purview in South African universities, and secondly, his interpretation of two prominent Western philosophers along Buddhist lines provides an early attempt at decolonising the predominance of Western philosophical views of knowledge.Contribution: This contribution forms part of a larger collection of essays investigating philosophical works that have had a significant impact on the study of religion. This contribution investigates the Buddhist influence on J.N. Findlay’s philosophical readings of Husserl and Hegel.

Links

PhilArchive



    Upload a copy of this work     Papers currently archived: 91,628

External links

Setup an account with your affiliations in order to access resources via your University's proxy server

Through your library

Similar books and articles

Better Luck Next Time.Thom Brooks - 2005 - Journal of Indian Philosophy and Religion 10 (1):1-25.
Dialectical aspects in Buddhist thought: studies in Sino-Japanese Mahāyāna idealism.Alfonso Verdú - 1974 - New York: sole distributors in USA & Canada, Paragon Book Gallery.
Jayasena’s Proof of the Authenticity of the Mahāyāna Scriptures.Shigeki Moro - 2018 - Journal of Indian Philosophy 46 (2):339-353.
Ethical Revaluation in the Thought of Śāntideva.Amod Lele - 2007 - Dissertation, Harvard University
Introduction.Elisa Freschi & Cathy Cantwell - 2017 - Buddhist Studies Review 33 (1-2):1-7.
Introduction.Sor-Hoon Tan - 2012 - Comparative Philosophy 4 (1):3-6.
In What Sense is J.N. Findlay the Founding Father of Tense-logic?David Jakobsen - 2021 - History and Philosophy of Logic 42 (2):180-188.
Linguistic Strategies and Textual Pragmatics in Chinese Buddhist Philosophy.Hans-Rudolf Kantor - 2018 - Proceedings of the XXIII World Congress of Philosophy 4:35-42.

Analytics

Added to PP
2022-08-24

Downloads
10 (#1,187,905)

6 months
9 (#300,433)

Historical graph of downloads
How can I increase my downloads?

Author's Profile

Garth Mason
University of South Africa

Citations of this work

Contemporary study of religion.Auwais Rafudeen - 2022 - HTS Theological Studies 78 (2):2.

Add more citations

References found in this work

The Ritual Methods of Comparative Philosophy.Leah Kalmanson - 2017 - Philosophy East and West 67 (2):399-418.
Review. [REVIEW][author unknown] - 1966 - Heythrop Journal 7 (4):435-464.

Add more references