Religious Studies 15 (3):289-302 (1979)

Abstract
In a recent paper, Robert A. Oakes argues that a doctrine central to, and partially constitutive of, classical theism implies a certain sort of pantheism. The doctrine in question is a modal form of the claim that God conserves in existence the world of contingent things; alternatively, it is the view that all contingently existing things are necessarily continuously dependent upon God for their existence. And the variety of pantheism at stake is a modal form of the thesis that all contingent things are, in some sense, included within the being of God
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DOI 10.1017/S0034412500011458
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