Abstract

According to the author, the most important lesson of Claude Lévi-Strauss at the epistemological level is the interpretation of anthropology as a transversal knowledge: its innovative definition of structure goes in this direction. The failure of its structuralism is however due to a strong and intolerable reduction of the wealth of aspects and dimensions of the ethnographic experience and the purpose to predispose a frame of limited possibilities (closed system). The author proposes to rehabilitate the thesis of anthropology as a transversal (cross-cultural) knowledge resorting to Wittgenstein’s idea of family resemblances: a flexible approach (open system) that fits the needs and characteristics of anthropological research.