La phénoménologie française ou résistances de la métaphysique

Phainomenon 36 (1):33-52 (2023)
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Abstract

Starting again from Descartes' philosophy, our intention in this article is not to leave phenomenology, but to return to it in order to shed new light on how it encounters metaphysics and revives it. It is a question of inscribing French phenomenology in another history of metaphysics, one that is underground and unofficial and which lives, in truth, from that very thing that completes the other or which the other completes. Initially, we will focus on Jean-Luc Marion's reading of Descartes from the paradigm offered by Heidegger. Secondly, we would like to replay the confrontation between Descartes and Pascal. Only in the third stage, then, will we be able to return to how metaphysics, most often assumed as such from its Cartesian configuration, has worked under the surface of the phenomenology its French representatives received from Husserl and Heidegger. Levinas can often serve as an exemplary figure.

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References found in this work

Pensées.B. Pascal - 1670/1995 - Revue Philosophique de la France Et de l'Etranger 60:111-112.
L'Etre et le Néant.J. Sartre - 1946 - Les Etudes Philosophiques 1 (1):75-78.
Totalité et Infini.Emmanuel Levinas - 1963 - Revue Philosophique de la France Et de l'Etranger 153 (4):127-131.
Introduction a la métaphysique.H. Bergson - 1903 - Revue de Métaphysique et de Morale 11 (1):1 - 36.
Pascal et la philosophie.Vincent Carraud - 1993 - Nouvelles de la République des Lettres 1:121-126.

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