I. it ain't the meat, it's the motion

Inquiry: An Interdisciplinary Journal of Philosophy 26 (1):125 – 131 (1983)
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Abstract

John R. Searle has recently observed that something might instantiate a Chinese??understanding? computer program without having any understanding of Chinese. He thinks that this implies that instantiating such a program is ?never by itself a sufficient condition of intentionality?. I show that this phrase is incoherent, and that all that follows is that instantiating such a program is not in every case a sufficient condition for the given intentionality. But the conclusion to Searle's argument, thus revised, is neither new nor significant; Searle's arguments merely raise old issues in new clothing

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Citations of this work

Searle's experiments with thought.William J. Rapaport - 1986 - Philosophy of Science 53 (June):271-9.
Artificial intelligence and personal identity.David Cole - 1991 - Synthese 88 (September):399-417.
Searle on programs and intentionality.Richard Sharvy - 1985 - Canadian Journal of Philosophy, Supplementary Volume 11:39-54.
Searle on Programs and Intentionality.Richard Sharvy - 1985 - Canadian Journal of Philosophy, Supplementary Volume 11:39-54.

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References found in this work

Brainstorms.Daniel C. Dennett - 1978 - MIT Press.
Minds, brains, and programs.John Searle - 1980 - Behavioral and Brain Sciences 3 (3):417-57.
Dialogues concerning natural religion.David Hume - 2007 - In Elizabeth Schmidt Radcliffe, Richard McCarty, Fritz Allhoff & Anand Vaidya (eds.), Late modern philosophy: essential readings with commentary. Oxford: Wiley-Blackwell. pp. 338-339.
Perspectives on Contemporary Music Theory.Benjamin Boretz & Edward T. Cone - 1979 - Journal of Aesthetics and Art Criticism 37 (3):380-381.

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