Abstract

Current popular narratives regarding the history of astronomy espouse the narrative of scientific development arising from clashes between observed phenomena and dogmatic religious scripture. Such narratives consider the development of our understandings of the cosmos as isolated episodes in ground-breaking, world-view shifting events, led by rational, objective and secular observers. As observation of astronomical development in the early 1600s shows, however, such a narrative is false. Developments by Johannes Kepler, for instance, followed earlier efforts by Nicholas Copernicus to refine Aristotelian-based dogma with observed phenomena. Kepler's efforts specifically were not meant to challenge official Church teachings, but offer a superior system to what was than available, based around theological justifications. Popular acceptance of a heliocentric model came not from Kepler's writings, but from the philosophical teachings of Rene Descartes. Through strictly mathematical and philosophical reasoning, Descartes not only rendered the Aristotelian model baseless in society, but also provided a cosmological understanding of the universe that centred our solar system within a vast expanse of other stars. The shift than, from the Aristotelian geocentric model to the heliocentric model, came not from clashes between theology and reason, but from negotiations between theology and observed phenomena.