Abstract

Developments among Lutherans and Catholics since the Reformation have had positive as well as negative effects, as secularism has offered the same challenge to both. In their answers to this challenge, both have renovated their reading of the Scriptures and they have taken a new look at their specific traditions. But Catholic spirituality has accented aspects of anthropology and of ecclesiology which Lutherans find particularly hazardous. The ecumenical agreements arrived at over the last twenty years, on baptism, eucharist, ministry, and the Petrine office, have led to a recent agreement on justification. This has overcome in principle the dilemma of the 16th century. It remains to draw its implications for the piety of the faithful as well as for the Church’s life and theology in general. This is the second in a two-part study of justification, the earlier part of which was published in Vol. 1#3.