Abstract

Over the past 15 years or so, the number of empirical projects in the cognitive science of religion has grown exponentially and so too has the amount of attention paid to the field, including questions about what the cognitive science of religion is, how it conceptualizes religion and what it explains. The aim of this chapter is to contribute to these discussions by outlining the main objectives of CSR and the assumptions underlying the field. In particular, CSR has often been criticized for not engaging in extensive debates about what religion is. In this chapter I focus extensively on how CSR scholars construe religion and why they have eschewed these definitional debates in favor of engaging in empirical research. In what follows, I discuss how CSR conceptualizes religion, and how this differs from other approaches. Next, I consider how this conceptualization of religion shapes how scholars study it. Finally, I consider the question of how CSR actually explains religion.