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The cognitive science of religion is a relatively recent attempt to explain religious beliefs using the methods of cognitive science. There has been interest amongst an ever increasing number of scientists, philosophers and theologians as to the impact this research might have on the justification of the religious beliefs themselves. I will examine the impact the cognitive science of religion has upon Alvin Plantinga’s reformed epistemology, which claims that belief in God can be warranted even if it is not based on evidence. Throughout the course of discussion, I shall consider if the cognitive science of religion poses epistemological and ontological problems for Plantinga’s model of theistic belief. I shall claim that the cognitive science of atheism offers a more plausible challenge to Plantinga’s account than the cognitive science of religion.
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References found in this work BETA
An Experimental Philosophy Manifesto.Joshua Knobe & Shaun Nichols - 2007 - In Joshua Knobe & Shaun Nichols (eds.), Experimental Philosophy. Oxford University Press. pp. 3--14.
Cognitive Templates for Religious Concepts: Cross‐Cultural Evidence for Recall of Counter‐Intuitive Representations.Pascal Boyer & Charles Ramble - 2001 - Cognitive Science 25 (4):535-564.
Reformed Epistemology and the Cognitive Science of Religion.Justin L. Barrett - 2010 - Faith and Philosophy 27 (2):174-189.
The Origins of Religion : Evolved Adaptation or by-Product?Ilkka Pyysiäinen & Marc Hauser - 2010 - Trends in Cognitive Sciences 14 (3):104-109.
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