Self‐Legislation and Self‐Command in Kant's Ethics

Pacific Philosophical Quarterly 96 (2):256-278 (2015)
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Abstract

In his later writings, Kant distinguishes between autonomy and self-mastery or self-command. My article explains the relation between these two ideas, both of which are integral to his understanding of moral agency and the pursuit of virtue. I point to problems with other interpretations of this relation and offer an alternative. On my view, self-command is a condition or state achieved by those agents who become proficient at solving problems presented by the passions. Such agents are able to stick to the results of self-legislation over time and thereby achieve a form of temporally extended freedom

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Eric Wilson
Georgia State University

Citations of this work

Kantian constructivism and the Reinhold–Sidgwick objection.Matthé Scholten - 2020 - European Journal of Philosophy 28 (2):364-379.

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References found in this work

The Theory of Moral Sentiments.Adam Smith - 1759 - Mineola, N.Y.: Dover Publications. Edited by Elizabeth Schmidt Radcliffe, Richard McCarty, Fritz Allhoff & Anand Vaidya.
An essay concerning human understanding.John Locke - 1689 - New York: Oxford University Press. Edited by Pauline Phemister.
The Concept of Mind.Gilbert Ryle - 1949 - Revue Philosophique de la France Et de l'Etranger 141:125-126.
Willing, Wanting, Waiting.Richard Holton - 2009 - Oxford, GB: Oxford University Press UK.

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