The confucian self and experiential spirituality

Since the publication of his book on Zhongyong, Tu Weiming has worked for more than 30 years on an anthropocosmic reconstruction of the Confucian universe, in which self-transformation is defined both as the starting point and as the necessary vehicle for one’s spiritual journey. This article is primarily intended to examine Tu’s attempts to reconstruct Confucian spirituality but further to take a step forward to argue that in the spiritual world as construed by Confucius and Mencius, the experiential functions as transcendental by which the self initiates and empowers the transformative process. Through exploring the spiritual significance of Confucian experiences, this essay will conclude that although “transcendental experience” is only one of many dimensions in other religious or intellectual traditions, it is the most important path for Confucians by which the self is enabled to become fully integrated with ultimate reality
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DOI 10.1007/s11712-008-9088-3
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References found in this work BETA

A Source Book in Chinese Philosophy.Wing-tsit Chan - 1963 - Princeton: Princeton University Press.
The Varieties of Religious Experience.William James, Frederick H. Burkhardt, Fredson Bowers & Ignas K. Skrupskelis - 1986 - Transactions of the Charles S. Peirce Society 22 (4):487-493.
Confucian Thought: Selfhood as Creative Transformation.Weiming Tu - 1985 - State University of New York Press.

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