Year:

  1.  10
    King, R. A. H., The Good Life and Conceptions of Life in Early China and Greco-Roman Antiquity: Berlin/boston: Walter de Gruyter, 2015, 402 pages.Paul Carelli - 2020 - Dao: A Journal of Comparative Philosophy 19 (1):149-152.
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  2.  10
    Makeham, John, ed., The Buddhist Roots of ZHU Xi’s Philosophical Thought.Wing-Cheuk Chan - 2020 - Dao: A Journal of Comparative Philosophy 19 (1):153-157.
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  3.  8
    The Good Life Today: A Collaborative Engagement between Daoism and Hartmut Rosa.Paul J. D’Ambrosio - 2020 - Dao: A Journal of Comparative Philosophy 19 (1):53-68.
    Hartmut Rosa’s research has been extremely influential in promoting the view that modernity and late modernity are characterized by “speeding up,” or structural “dynamic stabilization.” More recently, Rosa has turned to describing the existential effects of living in late modernity, and the particular view of the good life it encourages. Late modernity began with the promise to make the world more available, attainable, and accessible. Unfortunately, however, the high-level instrumentalization that characterizes these changes led to feelings of alienation. Rosa’s solution (...)
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  4.  11
    Xunzi and the Problem of Different Strokes for Different Folks: On T ang Siufu’s Self-realization through Confucian Learning.Eric L. Hutton - 2020 - Dao: A Journal of Comparative Philosophy 19 (1):113-120.
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  5.  13
    The Core Message of Xunzi’s Claim that Xing is Bad.Doil Kim - 2020 - Dao: A Journal of Comparative Philosophy 19 (1):121-131.
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  6.  10
    Reversing the Stream: Virtue Politics and Moral Economy in Neo-Confucian Korea.Sungmoon Kim - 2020 - Dao: A Journal of Comparative Philosophy 19 (1):69-90.
    This article investigates the Neo-Confucian project of “reverse moral economy,” which aims to restore the ideal congruence between political power and moral virtue, by examining a political debate on the selection of the new Crown Prince and the incumbent ruler’s subsequent abdication that took place in Korea during the formative period of the Chosŏn 朝鮮 dynasty in light of the so-called “the Mencian trouble,” a compromise between Mencius’ ideal vision of Confucian virtue politics and his realistic concern with political stability. (...)
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  7.  12
    Marchal, Kai, and Carl K. Y. Shaw, eds., Carl Schmitt and Leo Strauss in the Chinese-Speaking World: Reorienting the Political: Lanham: Lexington Books, 2017, vii + 281 pages. [REVIEW]Po-hei Lau - 2020 - Dao: A Journal of Comparative Philosophy 19 (1):159-163.
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  8.  12
    Yang, Lihua 楊立華, Yiben and Shengsheng : Outlines of Monistical Li 一本與生生: 理一元論綱要.Huanyou Li - 2020 - Dao: A Journal of Comparative Philosophy 19 (1):171-174.
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  9.  14
    Guan, Zhiguo 關志國, Research on the Philosophy of Law of the Daoist Huang-Lao School 道家黃老學派法哲學研究: Beijing 北京: Zhongguo Shehuikexue Chubanshe 中國社會科學出版社, 2016, 239 pages.Ji Li - 2020 - Dao: A Journal of Comparative Philosophy 19 (1):145-148.
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  10.  8
    Comments on Siufu T ang ’s Self-Realization through Confucian Learning.Hui-Chieh Loy - 2020 - Dao: A Journal of Comparative Philosophy 19 (1):133-137.
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  11.  11
    Strategic Sages and Cosmic Generals: A Daoist Perspective on the Intertextuality of the Daodejing and the Sunzi.Thomas Michael - 2020 - Dao: A Journal of Comparative Philosophy 19 (1):11-31.
    This study examines the intertextuality of the Daodejing 道德經 and the Sunzi 孫子 by exploring one possible horizon that can shed light on the intellectual environment of their early circulations. A preliminary section examines the early doctrinal movements of what would later be recognized as Daoism and Militarism by triangulating them with the early doctrinal movements of what would later be recognized as Confucianism. This is followed by a consideration of the possible ways in which the early “authors” of the (...)
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  12.  9
    Remembering by Heart: Giulio Aleni on the Heart, Brain, and Soul.Dawei Pan - 2020 - Dao: A Journal of Comparative Philosophy 19 (1):91-111.
    Unlike similar works, Xingxue Cushu 性學觕述 by the Italian Jesuit missionary Giulio Aleni sought to deliver the Christian doctrine into China by introducing Western medicine. The conflict between the Christian concept of the soul and the traditional psychic concept in China made the task difficult. Scholasticism rejects the idea that an individual’s soul may be physically divided or localized, whereas the Chinese tradition largely assumes the contrary and regards the heart as the center of one’s psychic powers or vitality. Aleni (...)
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  13.  6
    Wang, Hongyin 王宏印, The White Horse Is Not a Horse: A Critical Analysis of the G ongsun Longzi from Logical, Philosophical, and Linguistic Perspectives 白馬非馬: 《公孫龍子》的智慧——邏輯學、語言學、哲學三維解析.Shuang Qian - 2020 - Dao: A Journal of Comparative Philosophy 19 (1):165-170.
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  14.  7
    Working toward Global Justice: Confucian and Christian Ethics in Dialogue.Andreas Rauhut - 2020 - Dao: A Journal of Comparative Philosophy 19 (1):33-51.
    Faced with the ongoing tragedy of poverty in our world today, many have long called for a common standard of global justice. Such a standard should not be tied to any one particular strand of justice conceptualizations and it should yet be in harmony with the central motivating beliefs of the various concerned moral worldviews. The article reframes global justice thinking by approaching a core problem, namely motivating people to care for distant needy strangers, in a concrete intercultural manner: it (...)
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  15.  12
    Natural Autonomy, Dual Virtue, and Yin-Yang.Michael Slote - 2020 - Dao: A Journal of Comparative Philosophy 19 (1):1-10.
    Feminists have argued that autonomous thought and decision-making are attained through respectful parenting and are blighted or destroyed when the parenting is disrespectful or abusive. However, it can be argued that young children are already capable of thinking and deciding things for themselves, so when sexist or abusive parenting leads to an adult incapable of such autonomy, the parenting or other social influences have destroyed what was originally there. It turns out, too, that the thinking and deciding sides of autonomy (...)
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  16.  6
    Responses to Hutton, Kim, and Loy.Siufu Tang - 2020 - Dao: A Journal of Comparative Philosophy 19 (1):139-144.
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