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  1. The First Edition of Ovid's Amores.Alan Cameron - 1968 - Classical Quarterly 18 (02):320-.
    As is well known, the Amores of Ovid appeared in two different editions, of which only the second survives. Hence, scholars being what they are, it is hardly surprising that almost as much has been written about the first as the second. If I have ventured to add yet another contribution to the already over-long bibliography of the subject.
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  • The First Edition of Ovid's Amores.Alan Cameron - 1968 - Classical Quarterly 18 (2):320-333.
    As is well known, the Amores of Ovid appeared in two different editions, of which only the second survives. Hence, scholars being what they are, it is hardly surprising that almost as much has been written about the first as the second. If I have ventured to add yet another contribution to the already over-long bibliography of the subject.
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  • Ille Ego Qui Quondam….R. G. Austin - 1968 - Classical Quarterly 18 (01):107-.
    Of these lines Markland wrote in 1728 ‘patet ignari cuiusdam et barbari interpolatoris esse’; Dr. Trapp in 1735 found them ‘in themselves flat, and improper, and altogether unworthy of Virgil’; ‘in his ipsis miror qui factum sit ut Viri Doctissimi non agnouerint orationis uim et elegantiam’ ; ‘finding in them … all Virgil's usual ease and suavity … [we] hail those verses with joy, and reinstate them in their rightful … position as the commencing verses of the great Roman epic’ (...)
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  • Ille Ego Qui Quondam….R. G. Austin - 1968 - Classical Quarterly 18 (1):107-115.
    Of these lines Markland wrote in 1728 ‘patet ignari cuiusdam et barbari interpolatoris esse’; Dr. Trapp in 1735 found them ‘in themselves flat, and improper, and altogether unworthy of Virgil’; ‘in his ipsis miror qui factum sit ut Viri Doctissimi non agnouerint orationis uim et elegantiam’ ; ‘finding in them … all Virgil's usual ease and suavity … [we] hail those verses with joy, and reinstate them in their rightful … position as the commencing verses of the great Roman epic’ (...)
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  • The Virgilian Tradition: The First Fifteen Hundred Years. [REVIEW]Jan Ziolkowski - 2009 - Speculum 84 (2):509-510.
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  • Statius and the Thebaid.Gareth Schmeling & David Vessey - 1975 - American Journal of Philology 96 (1):80.
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  • Statius' thebaid and the legacy of Vergil's aeneid.K. F. L. Pollmann - 2001 - Mnemosyne 54 (1):10-30.
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  • Slender Verse: Roman Elegy and Ancient Rhetorical Theory.A. M. Keith - 1999 - Mnemosyne 52 (1):41-62.
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  • The Ceyx Legend in Ovid, Metamorphoses, Book XI.A. H. F. Griffin - 1981 - Classical Quarterly 31 (01):147-.
    The saga of Ceyx, king of Trachis, begins at Met. 11.266 and continues to 11.748. Ceyx' adventures form the longest single episode in the Metamorphoses , slightly longer than the Phaethon legend . Three metamorphoses take place in the course of the Ceyx narrative. The first is that of Ceyx' brother Daedalion who is transformed into a hawk. The second transformation occurs in the course of the exiled Peleus' visit to Ceyx when a wolf attacks Peleus' cattle and sheep and (...)
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  • The Ceyx Legend in Ovid, Metamorphoses, Book XI.A. H. F. Griffin - 1981 - Classical Quarterly 31 (1):147-154.
    The saga of Ceyx, king of Trachis, begins at Met. 11.266 and continues to 11.748. Ceyx' adventures form the longest single episode in the Metamorphoses, slightly longer than the Phaethon legend. Three metamorphoses take place in the course of the Ceyx narrative. The first is that of Ceyx' brother Daedalion who is transformed into a hawk. The second transformation occurs in the course of the exiled Peleus' visit to Ceyx when a wolf attacks Peleus' cattle and sheep and is eventually (...)
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  • Repetition in Latin Poetry: Figures of Allusion (Michael CJ Putnam).J. Wills - 1998 - American Journal of Philology 119:295-299.
     
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