Early psychosocial stress (e.g., parental divorce, abuse) is conjectured to place individuals on a developmental trajectory leading to earlier initiation of sexual activity, earlier reproduction, and having more sex partners than those with less early psychosocial stress. But does it also affect an individual’s mate choice? The present study examined whether early psychosocial stress affects preferences and dislikes for opposite-sex faces varying in masculinity/femininity, a putative indicator of mate quality, in premenopausal women (58 with a natural cycle, 53 pill-users) and (...) 196 men. No significant three-way interactions were found when women selected the most or least preferred face with participant group (natural cycle, pill), conception risk (low, high), and early psychosocial stress (low, high) as between-subjects factors. Early psychosocial stress did not affect men’s face preferences when selecting the most preferred face. However, men with high early psychosocial stress disliked masculine faces significantly more so than men with low early psychosocial stress. Overall it was concluded that early psychosocial stress does not affect mate choice with the exception that men with high early psychosocial stress were more likely to dislike masculine female faces. It was suggested that men with high early psychosocial stress may dislike masculine female faces because they have nothing to gain from associating with women with such faces. (shrink)

The nonreproductive role of religious women in the European Middle Ages presents the ideal forum for the discussion of elite family strategies within a historical context. I apply the evolutionary concept of kin selection to this group of women in order to explain how a social formation in which religious women failed to reproduce benefited medieval noble lineages. After a brief review of the roles of noble women in the later Middle Ages, I identify two benefits that nonreproductive women provided (...) within a patrilineal inheritance system. First, spatial segregation and Christian ideology together served to curtail the production of offspring who could pose a threat to lineage interests. Second, cloistered noble women served as a strong political and economic bloc that could further lineage interests within a religious context. Finally, I discuss the evolutionary basis for the formation of groups of nonreproductive women. Using the foundation provided by animal behavioral studies, I apply the twin concepts of cooperative breeding and parental manipulation to noble lineages of the medieval period. (shrink)