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- A. J. Ayer (1984). Freedom and Morality and Other Essays. Oxford University Press.This is a representative collection of the work of A.J. Ayer, one of the most influential contemporary philosophers. It includes his Whidden lectures on freedom and morality, which were presented at McMaster University in 1983, a previously unpublished essay on J.L. Mackie's Theory of Causal Priority, and seven other essays which cover such topics as: references and identity, the causal theory of perception, the prisoner's paradox, self-evidence and certainty, and the history of the Vienna Circle.
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Background: Locke's Conception of Freedom For how can we think any one freer
than to have the power to do what we will. — John Locke n his chapter on power
...
In the past twenty years Joseph Raz has consolidated his reputation as one of the most acute, inventive, and energetic scholars currently at work in analytic moral and political theory. This new collection of essays forms a representative selection of his most significant contributions to a number of important debates, including the extent of political duty and obligation, and the issue of self-determination. He also examines aspects of the common (and ancient) theme of the relations between law and morality. This volume of essays, available in one volume for the first time, will be essential to legal philosophers and political theorists.
The distinction between negative and positive liberty is familiar to political philosophers. The negative variety is freedom as noninterference. The positive variety is freedom as self-mastery. However, recently there has been an attempt on the part of a growing number of philosophers, historians, and legal scholars to recapture a third concept of political liberty uncovered from within the rich tradition of civic republicanism. Republican political liberty is freedom as nondomination. I argue that features that distinguish it from noninterference and self-mastery highlight the theoretical and practical advantages of liberty as nondomination. It is, among these candidates, best-suited to serve as the guiding principle for the State's basic institutions and rules. The principle says that the State should secure nondomination among its citizens.
The crisis in the meaning of freedom -- What is freedom? -- Limiting freedom -- Freedom and justice -- Why we should accept this view of freedom -- Conditions that make us more free -- Applying the theory to the real world --Conclusion -- Appendix for professional philosophers -- Notes.
Eddington, A. The decline of determinism.--Heisenberg, W. and others. Dialogue concerning science and philosophical positions.--Sinnott, E. Biology and freedom.--Nuttin, J. The unconscious and freedom.--Nagel, E. Determinism in history.--Ayer, A. J. Freedom and necessity.--Campbell, C. A. Philosophical defence of freedom.--Hare, R. M. Freedom and reason.--Dewey, J. Freedom as a problem.--Sartre, J.-P. Freedom and total responsibility.--Camus, A. Freedom and rebellion.--Rand, A. Freedom and individualism.--Thévenaz, P. Freedom and action.--Luijpen, W. A. Phenomenology of freedom.--Teilhard de Chardin, P. Cosmic freedom.--Jaspers, K. Freedom and society.--Macmurray, J. Freedom in the personal nexus.--Brunner, A. Incarnation of freedom.--Ricoeur, P. Freedom as human creativity.--Finance, J. de. Freedom and existence.--Bibliography (p. 243-251).
This collection of essays by one of the preeminent Kant scholars of our time transforms our understanding of both Kant's aesthetics and his ethics. Guyer shows that at the very core of Kant's aesthetic theory, disinterestedness of taste becomes an experience of freedom and thus an essential accompaniment to morality itself. At the same time he reveals how Kant's moral theory includes a distinctive place for the cultivation of both general moral sentiments and particular attachments on the basis of the most rigorous principle of duty. Kant's thought is placed in a rich historical context including such figures as Shaftesbury, Hutcheson, Hume, Burke, Kames, as well as Baumgarten, Mendelssohn, Schiller, and Hegel. Other topics treated are the sublime, natural versus artistic beauty, genius and art history, and duty and inclination. These essays (half being published for the first time) extend and enrich the account of Kant's aesthetics in the author's earlier book, Kant and the Claims of Taste (1979).
These essays, all written within the last decade, represent Hare's thinking on a range of contemporary issues in political morality, including political obligation, terrorism, morality and war, rights, quality, and the environment. Three of the essays are previously unpublished.
An international line-up of fourteen distinguished philosophers presents new essays in honor of James Griffin, White's Professor of Moral Philosophy at Oxford University. The essays take up topics relating to well-being and morality, prominent themes in contemporary ethics and particularly in Griffin's work. Griffin himself provides replies to these essays, offering a fascinating development of his own thinking on these topics.
This volume of essays is an important introduction to the thought of one of the twentieth century's most significant yet underappreciated philosophers, Richard McKeon. The originator of philosophical pluralism, McKeon made extraordinary contributions to philosophy, to international relations, and to theory-formation in the communication arts, aesthetics, the organization of knowledge, and the practical sciences. This collection, which includes a philosophical autobiography as well as the out-of-print title essay "Freedom and History" and a previously unpublished essay on "Philosophic Semantics and Philosophic Inquiry," is a testimony to the range and systematic power of McKeon's thinking for the social sciences and the humanities.
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This collection of original essays on political and legal theory concentrates on themes dealt with in the work of Felix Oppenheim, including fundamental political and legal concepts and their implications for the scope of morality in politics and international relations. Among the issues addressed are the relationship between empirical and normative definitions of "freedom", "power", and "interests", whether governments are free to act against the national interest, and whether they can ever be morally obliged to do so.
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