Eluding Wilson's “elusive narrators”
Philosophical Studies 147 (3) (2010)
| Abstract | George Wilson has defended the thesis that even impersonal third-person fictional narratives should be taken to contain fictional narrations and have fictional narrators. This, he argues, is necessary if we are to explain how readers can take themselves, in their imaginative engagement with fictions, to have knowledge of the things they are imagining. I argue that there is at least one class of impersonal third-person fictional narratives—thought experiments—to which Wilson’s model fails to apply, and that this reveals more general problems with his argument. I further argue that there is no good reason to think that Wilson’s account applies more restrictedly to those impersonal third-person fictional narratives that feature in standard works of literary fiction. | |||||||||
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Benjamin Schnieder & Tatjana von Solodkoff (2009). In Defence of Fictional Realism. Philosophical Quarterly 59 (234):138-149.
Amie L. Thomasson (2003). Fictional Characters and Literary Practices. British Journal of Aesthetics 43 (2):138-157.
Derek Matravers (1995). Beliefs and Fictional Narrators. Analysis 55 (2):121 - 122.
Eli Rozik (2011). Sacred Narratives in Secular Contexts. The European Legacy 16 (6):769 - 784.
James Harold (2010). The Value of Fictional Worlds (or Why 'the Lord of the Rings' is Worth Reading). Contemporary Aesthetics 8.
George M. Wilson (2011). Narratives and Narrators: A Philosophy of Stories by Currie, Gregory. Journal of Aesthetics and Art Criticism 69 (3):331-333.
David Davies (2007). Thought Experiments and Fictional Narratives. Croatian Journal of Philosophy 7 (1):29-45.
George M. Wilson (2007). Elusive Narrators in Literature and Film. Philosophical Studies 135 (1):73 - 88.
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