David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Oxford University Press (1987)
The central debate of natural theology among medieval Muslims and Jews concerned whether or not the world was eternal. Opinions divided sharply on this issue because the outcome bore directly on God's relationship with the world: eternity implies a deity bereft of will, while a world with a beginning leads to the contrasting picture of a deity possessed of will. In this exhaustive study of medieval Islamic and Jewish arguments for eternity, creation, and the existence of God, Herbert Davidson provides a systematic classification of the proofs, analyzes and explains them, and traces their sources in Greek philosophy. Throughout the study, Davidson tries to take into account every argument of a philosophical character, disregarding only those arguments that rest entirely on religious faith or which fall below a minimal level of plausibility.
|Keywords||God (Islam History of doctrines God (Judaism History of doctrines Philosophy, Medieval Philosophy, Islamic Philosophy, Jewish|
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|Call number||B745.G63.D38 1987|
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Kara Richardson (2013). Avicenna's Conception of the Efficient Cause. British Journal for the History of Philosophy 21 (2):220 - 239.
Y. Tzvi Langermann (1997). Science and the Kuzari. Science in Context 10 (3).
Yamina Adouhane (2012). Al-Miklātī, a Twelfth Century Ašʿarite Reader of Averroes. Arabic Sciences and Philosophy 22 (2):155-197.
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