Bridging the gap between human kinds and biological kinds
Philosophy of Science 71 (5):912-921 (2004)
| Abstract | Many writers claim that human kinds are significantly different from biological and natural kinds. Some suggest that humans kinds are unique because social structures are essential for the etiology of human kinds. Others argue that human cultural evolution is decidedly different from other forms of evolution. In this paper I suggest that the gulf between humans and our biological relatives is not as wide as some argue. There is a taxonomic difference between human and nonhuman organisms, but such factors as social structure and cultural evolution do not distinguish us from many other organisms. | |||||||||
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J. Dupre (1996). Promiscuous Realism: Reply to Wilson. British Journal for the Philosophy of Science 47 (3):441-444.
Mohan Matthen (forthcoming). Millikan's Historical Kinds. In Justine Kingsbury, Dan Ryder & Kenneth Williford (eds.), Ruth Millikan and her Critics.
Stefan Dragulinescu (2012). The Problem of Processes and Transitions: Are Diseases Phase Kinds? Medicine, Health Care and Philosophy 15 (1):79-89.
John S. Wilkins (forthcoming). Biological Essentialism and the Tidal Change of Natural Kinds. Science and Education.
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Jonathan Y. Tsou (2007). Hacking on the Looping Effects of Psychiatric Classifications: What is an Interactive and Indifferent Kind? International Studies in the Philosophy of Science 21 (3):329 – 344.
H. Clark Barrett (2001). On the Functional Origins of Essentialism. [Journal (Paginated)] (in Press) 2 (1):1-30.
Rachel Cooper (2004). Why Hacking is Wrong About Human Kinds. British Journal for the Philosophy of Science 55 (1):73-85.
John Dupré (2004). Human Kinds and Biological Kinds: Some Similarities and Differences. Philosophy of Science 71 (5):892-900.
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