Rejoinder to Craig A. Cunningham, David Granger, Jane Fowler Morse, Barbara Stengel, and Terri Wilson, "Dewey, women, and weirdoes"

Education and Culture 26 (2):83-86 (2010)
It is a mixed pleasure to see F. Matthias Alexander acknowledged in the fall 2007 issue of Education and Culture ("Dewey, women, and weirdoes: Or, the potential rewards for scholars who dialog across difference," 23[2], 27-62). As a professional descendant of Alexander who has been teaching the Alexander Technique (AT) for 30 years, I am glad to see Cunningham et al. including him in the list of positive influences in John Dewey's life. However, I believe Cunningham's contribution to this article, "Shared explorations of body-mind: The reciprocal influences of Dewey and F. M. Alexander," falls short in its acknowledgement of Alexander and in one important aspect is incorrect. In this response, I hope to set the ..
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Craig A. Cunningham (1995). Dewey's Metaphysics and the Self. Studies in Philosophy and Education 13 (3-4):343-360.
James Good (2008). Dewey's “Permanent Hegelian Deposit”: A Reply to Hickman and Alexander. Transactions of the Charles S. Peirce Society 44 (4):pp. 577-602.
Pentti Määttänen (2011). Dewey: A Beginner's Guide (Review). Transactions of the Charles S. Peirce Society 47 (1):109-110.

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