Charlotte Perkins Gilman: Instrumentalism beyond Dewey
Hypatia 8 (2):38 - 63 (1993)
| Abstract | Charlotte Perkins Gilman and John Dewey were both pragmatists who recognized the need to restructure the environment to bring about social progress. Gilman was even more of a pragmatist than Dewey, however, because she addressed problems he did not identify-much less confront. Her philosophy is in accord with the spirit of Dewey's work but in important ways, it is more consistent, more comprehensive and more radical than his instrumentalism. | |||||||||
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Maureen L. Egan (1989). Evolutionary Theory in the Social Philosophy of Charlotte Perkins Gilman. Hypatia 4 (1):102 - 119.
Christopher W. Podeschi (2001). The Ecofeminist Pragmatism of Charlotte Perkins Gilman. Environmental Ethics 23 (1):19-36.
Mary Jo Deegan & Christopher W. Podeschi (2001). The Ecofeminist Pragmatism of Charlotte Perkins Gilman. Environmental Ethics 23 (1):19-36.
Charlene Haddock Seigfried (2001). Can a "Man-Hating" Feminist Also Be a Pragmatist?: On Charlotte Perkins Gilman. Journal of Speculative Philosophy 15 (2):74-85.
Carol Farley Kessler (1995). Review: Recent Work on Charlotte Perkins Gilman. [REVIEW] Utopian Studies 6 (1):102 - 107.
Naomi B. Zauderer (1992). Charlotte Perkins Gilman's Moving the Mountain: A Response to Looking Backward. Utopian Studies 3 (1):53 - 69.
Michael Eldridge (1998). Transforming Experience: John Dewey's Cultural Instrumentalism. Vanderbilt University Press.
John R. Shook (2000). Dewey's Empirical Theory of Knowledge and Reality. Vanderbilt University Press.
John Dewey (ed.) (1940/1968). The Philosopher of the Common Man. New York, Greenwood Press.
Hippolytus M. Eze (1991). A Critical Examination of Instrumentalism in John Dewey's Pragmatism. Pontificia Universitas Urbaniana, Facultas Philosophiae.
Paul Arthur Schilpp (1951). The Philosophy of John Dewey. New York, Tudor Pub. Co..
John Dewey (1912). A Reply to Professor Royce's Critique of Instrumentalism. Philosophical Review 21 (1):69-81.
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