Paradoxes of Conscience in the High Middle Ages: Abelard, Heloise, and the Archpoet
Cambridge University Press (2009)
| Abstract | Moral moments -- The neurotic and the penitent -- True, false, and feigned penance -- Fame without conscience -- Cain and conscience -- Feminine paradoxes -- Sincere hypocrisy -- The poetical consience -- Envoi : spiritual sophistry. | |||||||||
| Keywords | Conscience Conscience Catholic Church Christian ethics History | |||||||||
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| Buy the book | $84.63 direct from Amazon (21% off) Amazon page | |||||||||
| Call number | BJ1278.C66.G64 2009 | |||||||||
| ISBN(s) | 052151911X 9780521519113 | |||||||||
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Anne E. Patrick (1996). Liberating Conscience: Feminist Explorations in Catholic Moral Theology. Continuum.
Donovan Miyasaki (2010). Nietzsche Contra Freud on Bad Conscience. Nietzsche-Studien 39.
Kevin T. Kelly (1967). Conscience: A Study in Seventeenth Century English Protestant Moral Theology. G. Chapman.
Daniel P. Sulmasy (2008). What is Conscience and Why is Respect for It so Important? Theoretical Medicine and Bioethics 29 (3):135-149.
David Bosco (1986). Conscience As Court And Worm: Calvin And The Three Elements Of Conscience. Journal of Religious Ethics 14 (2):333-355.
Benedict (2006). On Conscience: Two Essays. Natl Catholic Bioethics Center.
Mark C. Murphy (1997). The Conscience Principle. Journal of Philosophical Research 22:387-407.
Piero Bargellini (1958). The Unquiet Conscience. Stamperia Del Santuccio].
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