From canon to dialectic to antinomy: Giving inclinations their due

Inquiry 48 (3):232 – 248 (2005)
In a recent paper, Eckart Förster challenges interpreters to explain why in the first Critique practical reason has a canon but no dialectic, whereas in the second Critique, there is not only a dialectic, but an antinomy of practical reason. In the Groundwork, Kant claims that there is a natural dialectic with respect to morality (4:405), a different claim from those advanced in the first and second Critiques. Förster's challenge may therefore be reformulated as the problem of explaining why practical reason has a canon in the first Critique, a dialectic in the Groundwork, and an antinomy in the second Critique. In this paper, I answer this challenge. I argue that these differences are due to the different aims and scope of the works, and in particular, the different place of the inclinations in their arguments.
Keywords No keywords specified (fix it)
Categories (categorize this paper)
DOI 10.1080/00201750510022808
 Save to my reading list
Follow the author(s)
My bibliography
Export citation
Find it on Scholar
Edit this record
Mark as duplicate
Revision history Request removal from index
Download options
PhilPapers Archive

Upload a copy of this paper     Check publisher's policy on self-archival     Papers currently archived: 15,831
External links
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
Through your library
References found in this work BETA

No references found.

Add more references

Citations of this work BETA

No citations found.

Add more citations

Similar books and articles

Monthly downloads

Added to index


Total downloads

33 ( #96,304 of 1,724,865 )

Recent downloads (6 months)

1 ( #349,138 of 1,724,865 )

How can I increase my downloads?

My notes
Sign in to use this feature

Start a new thread
There  are no threads in this forum
Nothing in this forum yet.