Concurrence or divergence? Reconciling Descartes's physics with his metaphysics
Journal of the History of Philosophy 45 (1):49-78 (2007)
| Abstract | : This paper interprets Descartes's use of the Scholastic doctrine of divine concurrence in light of contemporaneous sources, and argues against two prevailing occasionalist interpretations. On the first occasionalist reading God's concurrence or cooperation with natural causes is always mediate (i.e., concurrence reduces to God's continual recreation of substances). The second reading restricts God's immediate concurrence to his co-action with minds. This paper shows that Descartes's metaphysical commitments do not necessitate either form of occasionalism, and that he is more plausibly and charitably read as appropriating elements of Scholastic views on concurrence to bridge the gap between his metaphysics and physics | |||||||||
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Andrew R. Platt (2011). Divine Activity and Motive Power in Descartes's Physics. British Journal for the History of Philosophy 19 (4):623 - 646.
Jonathan L. Kvangig (2009). Conservation, Concurrence, and Counterfactuals of Freedom. In Kevin Timpe & Eleonore Stump (eds.), Metaphysics and God: Essays in Honor of Eleonore Stump. Routledge.
Andrew Pessin (2003). Descartes's Nomic Concurrentism: Finite Causation and Divine Concurrence. Journal of the History of Philosophy 41 (1):25-49.
Geoffrey Gorham (2004). Cartesian Causation: Continuous, Instantaneous, Overdetermined. Journal of the History of Philosophy 42 (4):389-423.
Jeffrey K. McDonough (2007). Leibniz: Creation and Conservation and Concurrence. The Leibniz Review 17:31-60.
Jeffrey K. McDonough (2007). Leibniz: Creation and Conservation and Concurrence. The Leibniz Review 17:31-60.
Alfred J. Freddoso (1991). God's General Concurrence with Secondary Causes: Why Conservation is Not Enough. Philosophical Perspectives 5:553-585.
V. G. Haase & L. F. M. Diniz (1997). Synchronizing Oscillations: Coding by Concurrence and by Sequence. Behavioral and Brain Sciences 20 (4):690-690.
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