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- John Edward Abbruzzese (2008). Do Descartes and St. Thomas Agree on the Ontological Proof? Pacific Philosophical Quarterly 89 (4):413-435.
- John Edward Abbruzzese (2007). A Reply to Cunning on the Nature of True and Immutable Natures. British Journal for the History of Philosophy 15 (1):155 – 167.
- John Edward Abbruzzese (2007). The Structure of Descartes's Ontological Proof. British Journal for the History of Philosophy 15 (2):253 – 282.
- Fred Ablondi (2007). Why It Matters That I'm Not Insane: The Role of the Madness Argument in Descartes's First Meditation. International Philosophical Quarterly 47 (1):79-89.
- Fred Ablondi (2006). Descartes Reinvented. Review of Metaphysics 60 (2):426-427.
- Fred Ablondi (2005). Almog's Descartes. Philosophy 80 (3):423-431.
- Fred Ablondi (1998). Automata, Living and Non-Living: Descartes' Mechanical Biology and His Criteria for Life. Biology and Philosophy 13 (2).
- Darren Abramson (2011). Descartes' Influence on Turing. Studies in History and Philosophy of Science Part A 42 (4):544-551.
- B. M. Adkins (1952). The Dictum of Descartes. British Journal for the Philosophy of Science 3 (11):259-260.
- Igor Agostini (2010). L'idea di Dio in Descartes: Dalle Meditationes Alle Responsiones. Le Monnier Università.
- Kristoffer Ahlstrom (2010). What Descartes Did Not Know. Journal of Value Inquiry 44 (3):297-311.
- Abraham Akkerman (2001). Urban Planning in the Founding of Cartesian Thought. Philosophy and Geography 4 (2):141 – 167.
- Lilli Alanen (2009). Review of John Cottingham, Cartesian Reflections: Essays on Descartes's Philosophy. [REVIEW] Notre Dame Philosophical Reviews 2009 (8).
- Lilli Alanen (2008). Cartesian Scientia and the Human Soul. Vivarium 46 (3):418-442.
- Lilli Alanen (2008). Descartes' Mind-Body Composites, Psychology and Naturalism. Inquiry 51 (5):464 – 484.
- Lilli Alanen (2003). Descartes's Concept of Mind. Harvard University Press.
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- Lilli Alanen (1991). Descartes, Conceivability, and Logical Modality. In Tamara Horowitz (ed.), Thought Experiments in Science and Philosophy. Rowman and Littlefield.
- Lilli Alanen (1989). Descartes's Dualism and the Philosophy of Mind. Revue de Métaphysique Et de Morale 94 (3):391 - 413.
- Lilli Alanen (1988). The Foundations of Modality and Conceivability in Descartes and His Predecessors. In Simo Knuuttila (ed.), Modern Modalities: Studies of the History of Modal Theories From Medieval Nominalism to Logical Positivism. Kluwer.
- Lilli Alanen (1982). Studies in Cartesian Epistemology and Philosophy of Mind. Distributed by Akateeminen Kirjakauppa.
- Lilli K. Alanen (1992). Thought-Talk: Descartes and Sellars on Intentionality. American Philosophical Quarterly 29 (1):19-34.
- Tamara Albertini (2005). Crisis and Certainty of Knowledge in Al-Ghazali (1058-1111) and Descartes (1596-1650). Philosophy East and West 55 (1):1-14.
- Ramon Alcoberro I. Pericay (2008). El Racionalisme Cartesià. Editorial Uoc.
- Virgil C. Aldrich (1937). Descartes' Method of Doubt. Philosophy of Science 4 (4):395-411.
- Denis Alexander & Ronald L. Numbers (eds.) (2010). Biology and Ideology From Descartes to Dawkins. The University of Chicago Press.
- Vlad Alexandrescu (2007). Descartes and Pascal on the Eucharist. Perspectives on Science 15 (4):434-449.
- Edwin B. Allaire (1964). The Attack on Substance: Descartes to Hume. Dialogue 3 (03):284-287.
- Jean-Louis Allard (1974). Descartes' Philosophy of Nature. Par James Collins. (American Philosophical Quarterly, Monograph No. 5), Oxford, Blackwell, 1971. Viii, 99 Pages. $6.00. [REVIEW] Dialogue 13 (01):179-180.
- Keith Allen (2008). Mechanism, Resemblance and Secondary Qualities: From Descartes to Locke. British Journal for the History of Philosophy 16 (2):273 – 291.
- Sean Allen-Hermanson (2008). Desgabets: Rationalist or Cartesian Empiricist? In Jon Miller (ed.), Topics in Early Modern Philosophy of Mind (Springer).
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- J. Almog (2001). What Am I?: Descartes and the Mind-Body Problem. Oxford University Press.
- Joseph Almog (2008). Cogito?: Descartes and Thinking the World. Oxford University Press.
- Ferdinand Alquié (1966). La Découverte Métaphysique De l'Homme Chez Descartes. Presses Universitiaires De France.
- Pedro Amaral (1987). Descartes' Quartum Quid. Philosophy Research Archives 13:379-409.
- Meter Amevans (1934). Book Review:Cartesio. Francesco Olgiati; Spinoza Nel Terzo Centenario Della Sua Nascita. ; Arturo Schopenhauer: L'Ambiente, La Vita, Le Opere. Umberto A. Padovani. [REVIEW] Ethics 44 (4):476-.
- Richard L. Amoroso (ed.) (2010). Complementarity of Mind and Body: Realizing the Dream of Descartes, Einstein, and Eccles. Nova Science Publishers.
- Daniel E. Anderson (1980). Descartes and Atheism. Tulane Studies in Philosophy 29:11-24.
- John Anderson (1936). The Cogito of Descartes. Australasian Journal of Philosophy 14 (1):48 – 68.
- Peter Anstey (2003). Review of Tad M. Schmaltz, Radical Cartesianism: The French Reception of Descartes. [REVIEW] Notre Dame Philosophical Reviews 2003 (2).
- Peter R. Anstey (2000). "De Anima" and Descartes: Making Up Aristotle's Mind. History of Philosophy Quarterly 17 (3):237 - 260.
- Richard E. Aquila (1974). Brentano, Descartes, and Hume on Awareness. Philosophy and Phenomenological Research 35 (2):223-239.
- Ronald Arbini (1983). Did Descartes Have a Philosophical Theory of Sense Perception? Journal of the History of Philosophy 21 (3):317-337.
- Roger Ariew (2011). Descartes Among the Scholastics. Brill.
- Roger Ariew (2007). Descartes and Pascal. Perspectives on Science 15 (4):397-409.
- Roger Ariew (ed.) (2003). Historical Dictionary of Descartes and Cartesian Philosophy. Scarecrow Press.
- Roger Ariew (1999). Descartes and the Last Scholastics. Cornell University Press.
- Roger Ariew (1997). Two New Descartes. British Journal for the History of Philosophy 5 (1):165 – 173.
- Roger Ariew (1992). Descartes and the Tree of Knowledge. Synthese 92 (1):101 - 116.
- Roger Ariew (1986). Descartes as Critic of Galileo's Scientific Methodology. Synthese 67 (1):77 - 90.
- Roger Ariew, John Cottingham & Tom Sorell (eds.) (1998). Descartes' Meditations: Background Source Materials. Cambridge University Press.
- Roger Ariew & Marjorie Glicksman Grene (eds.) (1995). Descartes and His Contemporaries: Meditations, Objections, and Replies. University of Chicago Press.
- Jean-Robert Armogathe (2010). Skepsis. Le Débat Des Modernes Sur le Scepticisme. Montaigne, le Vayer, Campanella, Hobbes, Descartes, Bayle (Review). Journal of the History of Philosophy 48 (2):pp. 241-243.
- Leslie Armour (2001). Descartes and the Ethics of Generosity. In William Sweet (ed.), The Bases of Ethics. Marquette University Press.
- Richard Arthur (2007). Beeckman, Descartes and the Force of Motion. Journal of the History of Philosophy 45 (1):1--28.
- Margaret Atherton (2007). Review of Lisa Shapiro (Ed.), The Correspondence Between Princess eLisabeth of Bohemia and Rene Descartes. [REVIEW] Notre Dame Philosophical Reviews 2007 (10).
- Thomas Attig (1980). Husserl and Descartes on the Foundations of Philosophy. Metaphilosophy 11 (1):17–35.
- Vincent Aucante (2006). Descartes' Experiments and the Generation of Animals. In Justin E. H. Smith (ed.), The Problem of Animal Generation in Early Modern Philosophy. Cambridge University Press.
- Sylvain Auroux (1978). Index des Regulæ Ad Directionem Ingenii de René Descartes. Par J.R. Armogathe Et J.L. Marion. Lessico Intellettuale Europeo XII, Corpus Cartesianum I, Roma, Edizioni Dell' Ateneo, 1976Index du Discours de la Méthode de René Descartes. Par P.A. Cahné. Lessico Intellettuale Europeo XII, Corpus Cartesianum 2, Roma, Edizioni Dell' Ateneo, 1977. [REVIEW] Dialogue 17 (02):396-.
- Anita Avramides, Descartes and Other Minds.
- Michael Ayers (ed.) (2007). Rationalism, Platonism, and God. Published for the British Academy by Oxford University Press.
- D. T. J. Bailey (2006). Descartes on the Logical Properties of Ideas. British Journal for the History of Philosophy 14 (3):401 – 411.
- Adrien Baillet (1972). La Vie De Monsieur des-Cartes. Hildesheim, New York,G. Olms.
- A. Bain (1877). The Meaning of `Existence' and Descartes' `Cogito'. Mind 2 (6):259-264.
- G. P. Baker & K. J. Morris (1993). Descartes Unlocked. British Journal for the History of Philosophy 1 (1):5 – 27.
- Gordon P. Baker (2002). Decartes' Dualism. Routledge.
- Gordon Baker & Katherine J. Morris (2004). The Meditations and the Logic of Testimony. British Journal for the History of Philosophy 12 (1):23 – 41.
- Edward G. Ballard (1957). Descartes' Revision of the Cartesian Dualism. Philosophical Quarterly 7 (28):249-259.
- Albert G. A. Balz (1952/1967). Descartes and the Modern Mind. [Hamden, Conn.,Archon Books.
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- Albert G. A. Balz (1934). Whitehead, Descartes, and the Bifurcation of Nature. Journal of Philosophy 31 (11):281-297.
- Gary Banham (2009). Descartes' Kinematics. Parallax 51:69-82.
- Adrian Bardon (1998). Descartes, Unknown Faculties, and Incurable Doubt. Idealistic Studies 28 (1/2):83-100.
- Jean-Christophe Bardout, Michel Fichant, Jean-Luc Marion, Christophe Bouriau & Olivier Dubouclez (eds.) (2006). Descartes En Kant. Presses Universitaires de France.
- Enrique Wulff Barreiro (1999). Goodbye, Descartes: The End of Logic and the Search for a New Cosmology of the Mind. Theoria 14 (2):377-379.
- William Barrett (1986). Death of the Soul: From Descartes to the Computer. Anchor Press.
- Monroe C. Beardsley (ed.) (1992/2002). The European Philosophers From Descartes to Nietzsche. Modern Library.
- Anthony Beavers (2000). Passion and Sexual Desire in Descartes. Philosophy and Theology 12 (2):223-243.
- Anthony F. Beavers, Cartesian Mechanisms and Transcendental Philosophy.
- Tony Beavers, Descartes Beyond Transcendental Phenomenology.
- L. J. Beck (1979). The Metaphysics of Descartes: A Study of the Meditations. Greenwood Press.
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- Giulia Belgioioso (2009). The Hyperbolic Way to the Truth From Balzac to Descartes : "Toute Hyperbole Tend Là, de Nous Amener à la Vérité Par l'Excès de la Vérité, C'est-à-Dire Par la Mensonge". In Maia Neto, José Raimundo, Gianni Paganini & John Christian Laursen (eds.), Skepticism in the Modern Age: Building on the Work of Richard Popkin. Brill.
- Ermanno Bencivenga (1983). Descartes, Dreaming, and Professor Wilson. Journal of the History of Philosophy 21 (1):75-85.
- Andrew E. Benjamin (1993). The Plural Event: Descartes, Hegel, Heidegger. Routledge.
- Jonathan Bennett, Remarkable Website Descartes.
- Jonathan Bennett (1994). Descartes's Theory of Modality. Philosophical Review 103 (4):639-667.
- Jonathan Bennett (1965). A Note on Descartes and Spinoza. Philosophical Review 74 (3):379-380.
- Jonathan Francis Bennett (2001). Learning From Six Philosophers: Descartes, Spinoza, Leibniz, Locke, Berkeley, Hume. Oxford University Press.
- Pierre Bergounioux (2009). Une Chambre En Hollande. Verdier.
- Sophie Berman (2007). Descartes and the Passionate Mind—Deborah J. Brown. International Philosophical Quarterly 47 (4):495-498.
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- José Luis Bermúdez (1997). Scepticism and Science in Descartes. Philosophy and Phenomenological Research 57 (4):743-772.
- Robert Bernasconi (1987). Descartes in the History of Being: Another Bad Novel? Research in Phenomenology 17 (1):75-102.
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