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- John Edward Abbruzzese (2008). Do Descartes and St. Thomas Agree on the Ontological Proof? Pacific Philosophical Quarterly 89 (4):413-435.
- John Edward Abbruzzese (2007). The Structure of Descartes's Ontological Proof. British Journal for the History of Philosophy 15 (2):253 – 282.
- John Edward Abbruzzese (2007). A Reply to Cunning on the Nature of True and Immutable Natures. British Journal for the History of Philosophy 15 (1):155 – 167.
- Fred Ablondi (2007). Why It Matters That I'm Not Insane: The Role of the Madness Argument in Descartes's First Meditation. International Philosophical Quarterly 47 (1):79-89.
- Fred Ablondi (2005). Almog's Descartes. Philosophy 80 (3):423-431.
- Fred Ablondi (1998). Automata, Living and Non-Living: Descartes' Mechanical Biology and His Criteria for Life. Biology and Philosophy 13 (2).
- B. M. Adkins (1952). The Dictum of Descartes. British Journal for the Philosophy of Science 3 (11):259-260.
- Kristoffer Ahlstrom (2010). What Descartes Did Not Know. Journal of Value Inquiry 44 (3):297-311.
- Abraham Akkerman (2001). Urban Planning in the Founding of Cartesian Thought. Philosophy and Geography 4 (2):141 – 167.
- Lilli Alanen (2009). Review of John Cottingham, Cartesian Reflections: Essays on Descartes's Philosophy. Notre Dame Philosophical Reviews 2009 (8).
- Lilli Alanen (2008). Descartes' Mind-Body Composites, Psychology and Naturalism. Inquiry 51 (5):464 – 484.
- Lilli Alanen (2008). Cartesian Scientia and the Human Soul. Vivarium 46 (3):418-442.
- Lilli Alanen (2003). Descartes's Concept of Mind. Harvard University Press.
- Lilli Alanen (1996). Reconsidering Descartes's Notion of the Mind-Body Union. Synthese 106 (1):3 - 20.
- Lilli Alanen (1989). Descartes's Dualism and the Philosophy of Mind. Revue de Métaphysique Et de Morale 94 (3):391 - 413.
- Lilli K. Alanen (1992). Thought-Talk: Descartes and Sellars on Intentionality. American Philosophical Quarterly 29 (1):19-34.
- Alan Hájek & Stephan Hartmann, Bayesian Epistemology.
- Tamara Albertini (2005). Crisis and Certainty of Knowledge in Al-Ghazali (1058-1111) and Descartes (1596-1650). Philosophy East and West 55 (1):1-14.
- Virgil C. Aldrich (1937). Descartes' Method of Doubt. Philosophy of Science 4 (4):395-411.
- Denis Alexander & Ronald L. Numbers (2010). Biology and Ideology From Descartes to Dawkins. The University of Chicago Press.
- Vlad Alexandrescu (2007). Descartes and Pascal on the Eucharist. Perspectives on Science 15 (4):434-449.
- Edwin B. Allaire (1964). The Attack on Substance: Descartes to Hume. Dialogue 3 (03):284-287.
- Jean-Louis Allard (1974). Descartes' Philosophy of Nature. Par James Collins. (American Philosophical Quarterly, Monograph No. 5), Oxford, Blackwell, 1971. Viii, 99 Pages. $6.00. Dialogue 13 (01):179-180.
- Keith Allen (2008). Mechanism, Resemblance and Secondary Qualities: From Descartes to Locke. British Journal for the History of Philosophy 16 (2):273 – 291.
- J. Almog (2001). What Am I?: Descartes and the Mind-Body Problem. Oxford University Press.
- Joseph Almog (2008). Cogito?: Descartes and Thinking the World. Oxford University Press.
- Meter Amevans (1934). Book Review:Cartesio. Francesco Olgiati; Spinoza Nel Terzo Centenario Della Sua Nascita. ; Arturo Schopenhauer: L'Ambiente, La Vita, Le Opere. Umberto A. Padovani. Ethics 44 (4):476-.
- Daniel E. Anderson (1980). Descartes and Atheism. Tulane Studies in Philosophy 29:11-24.
- John Anderson (1936). The Cogito of Descartes. Australasian Journal of Philosophy 14 (1):48 – 68.
- Peter Anstey (2003). Review of Tad M. Schmaltz, Radical Cartesianism: The French Reception of Descartes. [REVIEW] Notre Dame Philosophical Reviews 2003 (2).
- Richard E. Aquila (1974). Brentano, Descartes, and Hume on Awareness. Philosophy and Phenomenological Research 35 (2):223-239.
- Ronald Arbini (1983). Did Descartes Have a Philosophical Theory of Sense Perception? Journal of the History of Philosophy 21 (3).
- Roger Ariew (2007). Descartes and Pascal. Perspectives on Science 15 (4):397-409.
- Roger Ariew (1999). Descartes and the Last Scholastics. Cornell University Press.
- Roger Ariew (1997). Two New Descartes. British Journal for the History of Philosophy 5 (1):165 – 173.
- Roger Ariew (1992). Descartes and the Tree of Knowledge. Synthese 92 (1):101 - 116.
- Roger Ariew (1986). Descartes as Critic of Galileo's Scientific Methodology. Synthese 67 (1):77 - 90.
- Roger Ariew, John Cottingham & Tom Sorell (1998). Descartes' Meditations: Background Source Materials. Cambridge University Press.
- Roger Ariew & Marjorie Glicksman Grene (1995). Descartes and His Contemporaries: Meditations, Objections, and Replies. University of Chicago Press.
- Jean-Robert Armogathe (2010). Skepsis. Le Débat Des Modernes Sur le Scepticisme. Montaigne, le Vayer, Campanella, Hobbes, Descartes, Bayle (Review). Journal of the History of Philosophy 48 (2):pp. 241-243.
- Richard Arthur (2007). Beeckman, Descartes and the Force of Motion. Journal of the History of Philosophy 45 (1):1--28.
- Margaret Atherton (2007). Review of Lisa Shapiro (Ed.), The Correspondence Between Princess eLisabeth of Bohemia and Rene Descartes. [REVIEW] Notre Dame Philosophical Reviews 2007 (10).
- Thomas Attig (1980). Husserl and Descartes on the Foundations of Philosophy. Metaphilosophy 11 (1):17–35.
- Sylvain Auroux (1978). Index des Regulæ Ad Directionem Ingenii de René Descartes. Par J.R. Armogathe Et J.L. Marion. Lessico Intellettuale Europeo XII, Corpus Cartesianum I, Roma, Edizioni Dell' Ateneo, 1976Index du Discours de la Méthode de René Descartes. Par P.A. Cahné. Lessico Intellettuale Europeo XII, Corpus Cartesianum 2, Roma, Edizioni Dell' Ateneo, 1977. Dialogue 17 (02):396-.
- Anita Avramides, Descartes and Other Minds.
- D. T. J. Bailey (2006). Descartes on the Logical Properties of Ideas. British Journal for the History of Philosophy 14 (3):401 – 411.
- A. Bain (1877). The Meaning of `Existence' and Descartes' `Cogito'. Mind 2 (6):259-264.
- G. P. Baker & K. J. Morris (1993). Descartes Unlocked. British Journal for the History of Philosophy 1 (1):5 – 27.
- Gordon P. Baker (2002). Decartes' Dualism. Routledge.
- Gordon Baker & Katherine J. Morris (2004). The Meditations and the Logic of Testimony. British Journal for the History of Philosophy 12 (1):23 – 41.
- Edward G. Ballard (1957). Descartes' Revision of the Cartesian Dualism. Philosophical Quarterly 7 (28):249-259.
- Albert G. A. Balz (1951/1987). Cartesian Studies. Garland Pub..
- Albert G. A. Balz (1938). Descartes--After Three Centuries. Journal of Philosophy 35 (7):169-179.
- Albert G. A. Balz (1934). Whitehead, Descartes, and the Bifurcation of Nature. Journal of Philosophy 31 (11):281-297.
- Gary Banham (2009). Descartes' Kinematics. Parallax 51:69-82.
- Anthony Beavers (2000). Passion and Sexual Desire in Descartes. Philosophy and Theology 12 (2):223-243.
- Anthony F. Beavers, Cartesian Mechanisms and Transcendental Philosophy.
- Tony Beavers, Descartes Beyond Transcendental Phenomenology.
- Robert N. Beck (1953). Descartes's Cogito Reexamined. Philosophy and Phenomenological Research 14 (2):212-220.
- Ermanno Bencivenga (1983). Descartes, Dreaming, and Professor Wilson. Journal of the History of Philosophy 21 (1).
- Andrew E. Benjamin (1993). The Plural Event: Descartes, Hegel, Heidegger. Routledge.
- Jonathan Bennett, Remarkable Website Descartes.
- Jonathan Bennett (1994). Descartes's Theory of Modality. Philosophical Review 103 (4):639-667.
- Jonathan Bennett (1965). A Note on Descartes and Spinoza. Philosophical Review 74 (3):379-380.
- Jonathan Francis Bennett (2001). Learning From Six Philosophers: Descartes, Spinoza, Leibniz, Locke, Berkeley, Hume. Oxford University Press.
- Sophie Berman (2007). Descartes and the Passionate Mind—Deborah J. Brown. International Philosophical Quarterly 47 (4):495-498.
- Sophie Berman (1998). Descartes's Imagination. International Philosophical Quarterly 38 (4):457-458.
- José Luis Bermúdez (1997). Scepticism and Science in Descartes. Philosophy and Phenomenological Research 57 (4):743-772.
- Robert Bernasconi (1987). Descartes in the History of Being: Another Bad Novel? Research in Phenomenology 17 (1):75-102.
- Jean Bernhardt (1988). Sur le Prisme Métaphysique de Descartes. Constitution Et Limites de l'Onto-Théo-Logie Dans la Pensée Cartésienne. Journal of the History of Philosophy 26 (3).
- Howard R. Bernstein (1982). Descartes and Medicine. Journal of the History of Philosophy 20 (3).
- Kirsten Besheer (2009). Descartes' Doubts: Physiology and the First Meditation. Philosophical Forum 40 (1):55-97.
- A. E. Best (1968). Theories of Light From Descartes to Newton. By A. I. Sabra. (Oldbourne, 1967. Pp. 363. Price 70s.). Philosophy 43 (165):291-.
- Jeanette Bicknell (2003). Descartes's Rhetoric: Roads, Foundations, and Difficulties in the Method. Philosophy and Rhetoric 36 (1):22-38.
- Erwin Biser (1950). Book Review:De Descartes a Ampere Ou Progres Vers L'unite Rationnelle Raoul Ferrier. Philosophy of Science 17 (3):282-.
- Ralph M. Blake (1939). Note on the Use of the Term Idee Prior to Descartes. Philosophical Review 48 (5):532-535.
- Ralph M. Blake (1929). The Rôle of Experience in Descartes' Theory of Method (I). Philosophical Review 38 (2):125-143.
- Ralph M. Blake (1929). The Rôle of Experience in Descartes' Theory of Method. II. Philosophical Review 38 (3):201-218.
- William Boardman, Descartes' Meditations.
- William S. Boardman (1979). Dreams, Dramas, and Scepticism. Philosophical Quarterly 29 (116):220-228.
- George Boas (1950). Homage to Descartes. Philosophy and Phenomenological Research 11 (2):149-163.
- Seth Bordner & Alan Nelson (2008). The Correspondence Between Princess Elisabeth of Bohemia and René Descartes (Review). Journal of the History of Philosophy 46 (4):642-643.
- Erik-Jan Bos (1999). Descartes's. Journal of the History of Philosophy 37 (3).
- Robert Botkin (1972). Descartes First Meditation: A Point of Contact for Contemporary Philosophical Methods. Southern Journal of Philosophy 10 (3):353-358.
- Josiane Boulad-Ayoub (1999). Le Développement de la Pensée de Descartes Geneviève Rodis-Lewis Collection «Bibliothèque d'Histoire de la Philosophie» Paris, Librairie Philosophique J. Vrin, 1997, 224 P. Dialogue 38 (01):184-.
- André Bourassa (1968). Descartes Et la Connaissance Intuitive. Dialogue 6 (04):539-554.
- O. K. Bouwsma (1949). Descartes' Evil Genius. Philosophical Review 58 (2):141-151.
- Deborah Boyle (1999). Descartes' Natural Light Reconsidered. Journal of the History of Philosophy 37 (4).
- Deborah A. Boyle (1999). Descartes’s Tests for (Animal) Mind. Philosophical Topics 27 (1):87-146.
- Harry M. Bracken (1970). Chomsky's Variations on a Theme by Descartes. Journal of the History of Philosophy 8 (2).
- Bob Brecher (1976). Descartes' Causal Argument for the Existence of God. International Journal for Philosophy of Religion 7 (3):418 - 432.
- Nathan Brett (1980). Doubt and Descartes' Will. Dialogue 19 (02):183-195.
- Justin Broaches (1988). Descartes, Objectivity, Doubt and the First Person. Ratio 1 (1):2-16.
- Sarah Broadie (2001). Soul and Body in Plato and Descartes. Proceedings of the Aristotelian Society 101 (3):295–308.
- Richard Brockhaus (1983). On Descartes' “Real Distinction” and the Indivisibility of the Mind. Southern Journal of Philosophy 21 (3):325-342.
- Laurence Brockliss (1995). Discoursing on Method in the University World of Descartes's France. British Journal for the History of Philosophy 3 (1):3 – 28.
- Jean-Paul Brodeur (1975). Thèse Et Performance Dans les « Méditations » de Descartes. Dialogue 14 (01):51-79.
- Janet Broughton (2002). Descartes' Method of Doubt. Princeton University Press.
- Janet Broughton & Ruth Mattern (1978). Reinterpreting Descartes on the Notion of the Union of Mind and Body. Journal of the History of Philosophy 16 (1).
- Deborah Brown (2007). Descartes Reinvented - by Tom Sorell. Philosophical Books 48 (4):357-359.
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