“Ereignis” (Heidegger) or “La clameur de l'être” (Deleuze)
Philosophy and Theology 19 (1/2):241-256 (2007)
| Abstract | The point of departure of this article is Martin Heidegger’s relation to two core problems of theology today: representation and transcendence. Concerning the first issue, it is known that Heidegger provided a thorough critique on representation as ontotheology. But as for the second problem, transcendence beyond representation, Heidegger remains ambiguous. His concept of Ereignis can be considered as both a transcendent and an immanent event. In the second part of this article, I try to ‘resolve’ this ambiguity in confronting it with Deleuze’s purely immanent ontology. What comes out is a redefinition of transcendence in Heidegger and Deleuze as a ‘transcendence within immanence.’ | |||||||||
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Daniel W. Smith (2007). Deleuze and Derrida, Immanence and Transcendence. The Proceedings of the Twenty-First World Congress of Philosophy 11:123-130.
Kir Kuiken (2005). Deleuze/Derrida: Towards an Almost Imperceptible Difference. Research in Phenomenology 35 (1):290-310.
Dominic Griffiths (forthcoming). Looking Into the Heart of Light: Considering the Poetic Event in the Work of T.S. Eliot and Martin Heidegger. Philosophy and Literature.
Jacob Holsinger Sherman (2009). NO WEREWOLVES IN THEOLOGY?: TRANSCENDENCE, IMMANENCE, AND BECOMING-DIVINE IN GILLES DELEUZE. MODERN THEOLOGY 25 (1):1-20.
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