Abstract

This paper argues that the Problem of Universals as derived from Plato, i.e. the question of how abstract universal knowledge is possible and what that knowledge is of, is at the center of Phenomenology. It will be shown how Husserl’s answer to this question, via phenomenological epoche and eidetic variation, orients him primarily within the field of modern philosophy and is open to the standard criticisms of universal knowledge and abstraction offered by Hume and Berkeley. Heidegger, in more overtly recognizing the origin of the problem in Plato and orienting phenomenology directly in relation to the Platonic answer to that problem, is able to achieve a clarity about the modern prejudices of philosophy and so is able to reinvent phenomenology free from the distortions of an unquestioned metaphysics of presence and assumption of the necessity of structure grounded in an unrecognized substance ontology.