David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
Axiomathes 18 (4):445-460 (2008)
The special importance of the system of Hedwig Conrad-Martius lies in that she takes up the ideas of her teacher Husserl and pursues them on an independent path of phenomenology carefully anchored in the history of philosophy. This above all made possible the philosophical grasping of the then revolutionary findings in the modern natural sciences, especially in physics and medicine. The question concerning the border between the natural sciences and philosophy is today still debated with just as much urgency—indeed, ethically with even more urgency—as it was in her time. By virtue of this alone, her ideas can be of great help to us. The natural scientific progress made since her time does not, however, present a barrier; rather it corresponds to the spirit of phenomenology: not to produce results with rigid intellectual frameworks, but to make available a tool with which the world in its diversity—and thus also for its modern, ever-changing issues—can be disclosed ever anew. The essay will consist of an overview of the life of Hedwig Conrad-Martius, an introduction to the essential ideas of her work: her concept of essence and her formulation of phenomenological ideation [Wesensschau], a brief sketch of her epistemology and an exposition of her ontological conception of “real ontology” [Realontologie].
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
Elisabeth Ströker & Paul Janssen (1991). Phänomenologische Philosophie. Tijdschrift Voor Filosofie 53 (2):370-371.
Citations of this work BETA
No citations found.
Similar books and articles
Jean Hering (1959). Das Problem des Seins bei Hedwig Conrad-Martius. Zeitschrift für Philosophische Forschung 13 (3):463 - 469.
Michele D’Ambra (2008). Spirit and Soul in Hedwig Conrad-Martius's Metaphysical Dialogues : From Nature to the Human Being. [REVIEW] Axiomathes 18 (4):491-502.
Celestino Pires (1966). Hedwig Conrad-Martius. Revista Portuguesa de Filosofia 22 (2):178 - 179.
E. Avé-Lallemant (2008). The Problem of Philosophical Cosmology in the Work of Hedwig Conrad-Martius. Axiomathes 18 (4):399-406.
Nicoletta Ghigi (2008). The Real-Constitution in Hedwig Conrad-Martius' Realontologie. Axiomathes 18 (4):461-473.
Anselmo Caputo (2008). The “Ecological” Approach to Ontology in Hedwig Conrad-Martius and in Some Authors of the Phenomenological School. Axiomathes 18 (4):475-489.
Angela Ales Bello (2008). The Human Being in the Context of Nature: Philosophical Anthropology and Natural Sciences in Hedwig Conrad-Martius. [REVIEW] Axiomathes 18 (4):425-443.
Alessandro Cordelli (2008). Hedwig Conrad-Martius' Phenomenological Approach to Life Sciences and the Question of Vitalism. Axiomathes 18 (4):503-514.
Francesco Alfieri (2008). Hedwig Conrad-Martius: A Philosophical Heredity, Illustrated by E. Avé-Lallemant. [REVIEW] Axiomathes 18 (4):515-531.
Added to index2009-01-28
Total downloads13 ( #272,153 of 1,906,980 )
Recent downloads (6 months)6 ( #129,680 of 1,906,980 )
How can I increase my downloads?