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Pseudo-Dionysius’ concept of God
International Journal of Philosophy and Theology 75 (4):306-318 (2014)
Abstract
Pseudo-Dionysius’ first principle is hyperousios. By definition, that concept is not theistic. In his oeuvre, however, Pseudo-Dionysius promotes Trinitarianism. A majority of Pseudo-Dionysius’ interpreters have maintained that these concepts are compatible. This article makes a case for the incoherence of that position.Author's Profile
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References found in this work
A source book in Indian philosophy.S. Radhakrishnan - 1957 - Princeton, N.J.,: Princeton University Press. Edited by Charles Alexander Moore.
Theophany: The Neoplatonic Philosophy of Dionysius the Areopagite.Eric D. Perl - 2007 - State University of New York Press.
Philosophy in Christian Antiquity.Christopher Stead - 1994 - New York, NY: Cambridge University Press.
The Elements of Theology: A Revised Text with Translation, Introduction, and Commentary.E. R. Dodds (ed.) - 1992 - Oxford University Press UK.
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