David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Oxford University Press (2004)
Nietzsche wrote in a scientific culture transformed by Darwin. He read extensively in German and British Darwinists, and his own works dealt often with such obvious Darwinian themes as struggle and evolution. Yet most of what Nietzsche said about Darwin was hostile: he sharply attacked many of his ideas, and often slurred Darwin himself as mediocre. So most readers of Nietzsche have inferred that he must have cast Darwin quite aside. But in fact, John Richardson argues, Nietzsche was deeply and pervasively influenced by Darwin. He stressed his disagreements, but was silent about several core points he took over from Darwin. Moreover, Richardson claims, these Darwinian borrowings were to Nietzsche's credit: when we bring them to the surface we discover his positions to be much stronger than we had thought. Even Nietzsche's radical innovations are more plausible when we expose their Darwinian ground; we see that they amount to a new Darwinism.
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|Call number||B3317.R458 2004|
|ISBN(s)||0195171039 0195380290 9780195171037 9780195380293|
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Citations of this work BETA
Paul Katsafanas (2011). Deriving Ethics From Action: A Nietzschean Version of Constitutivism. Philosophy and Phenomenological Research 83 (3):620-660.
Mattia Riccardi (2013). Nietzsche's Sensualism. European Journal of Philosophy 21 (2):219-257.
Alessandra Tanesini (2012). Nietzsche on the Diachronic Will and the Problem of Morality. European Journal of Philosophy 20 (4).
Keith Ansell-Pearson (2011). Beyond Compassion: On Nietzsche's Moral Therapy in Dawn. [REVIEW] Continental Philosophy Review 44 (2):179-204.
Mark Alfano (2013). The Most Agreeable of All Vices: Nietzsche as Virtue Epistemologist. British Journal for the History of Philosophy 21 (4):767-790.
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