Abstract

This study theorizes vulnerability as a dual affective relation between subjects and their surroundings. I argue that an account of the affective aspects of vulnerability can respond to two challenges related to theories of vulnerability. The first challenge is to offer a critique of vulnerability as an effect of harmful social formations while not assuming an account of vulnerable subjects as living lessened lives. The second challenge is to provide an improved understanding regarding how vulnerability may operate as an available affective resource for political subjects. Drawing on Deleuze and Guattari’s philosophy, I assert that vulnerability is a dual affective relation. As an aspect of social precarity, vulnerability is the affective pattern that stems from affective encounters with power formations, which limit and hinder life. However, I assert that vulnerability is also an affective response that marks the micro vital connections of bodies as they allow transformation and creativity to surpass the limits of stable subject positions. This duality of vulnerability yields political significance as an affective navigating tool for political subjects.